Commentaire de citation sur Le Lévitique 24:5

The two loaves [of Shavuot] were kneaded each on its own and baked each on its own. The [cakes of the] showbread were kneaded each on its own and baked two at a time. The two loaves used on Shavuot (Leviticus 23:17) must be kneaded on their own and baked on their own. However, the cakes used for the showbread (Leviticus 24:5-9) must also be kneaded on their own, but they are baked two at a time. These rules are derived through midrashic readings of various verses.

the showbread, Twelve new loaves are placed on the table in the Temple every Shabbat (Leviticus 24:5).

The following if they ascended are taken down:
The flesh of most sacred sacrifices
The flesh of lesser sacrifices;
The remnants of the omer;
The two loaves;
The showbread;
The remnants of meal-offerings;
And the incense.
The wool on the heads of lambs, the hair of he-goats’ beards, the bones, tendons, horns and hoofs if they are attached, go up, because it is said, “And the priest shall turn it all into smoke on the altar” (Leviticus 1:9).
If they were severed [from the animal], they do not go up, for it is said, “And You shall offer your olah, the flesh and the blood, [upon the altar of the Lord your God]” (Deuteronomy 12:27).
Our mishnah lists things that are not meant to be on the altar at all, meaning not in any state. Unlike the things listed in mishnah two, which were once valid and then became invalid, these things were never supposed to be put on the altar. Therefore, even if they were put on the altar, the altar doesn’t sanctify them and they may be taken down.
Sections one and two: The flesh of sacrifices, both most holy sacrifices and lesser sacrifices, is meant to be eaten and not burned on the altar.
Section three: The volume of the omer, offered on the sixteenth of the month of Nissan, was a tenth of an ephah. A handful was burned on the altar and the rest was eaten by the priests. If the remnants were put on the altar, they may be taken down.
Section four: The two loaves that are brought on Shavuot are not meant to be put on the altar.
Section five: The showbread (Leviticus 24:5-19) sat on the golden table in the Sanctuary from week to week. It was eaten not sacrificed.
Section six: Part of the meal offering was put on the altar, but the remnant was eaten by the priests.
Section seven: The incense was put on the inner altar, the one in the Sanctuary. If it was mistakenly put on the outer altar, it can be taken down.
Sections eight and nine: This section seems to be based on a contradiction between the two quoted verses. The verse from Leviticus seems to say that the entire olah is burned on the altar, whereas the verse from Deuteronomy says that only the flesh and blood are burned. The first verse implies that non-flesh and blood parts of the animal, the hair, the bones, sinews etc. are burned, whereas the second implies that they are not. The mishnah resolves this contradiction by stating that when the non-flesh and blood parts are detached from the flesh and blood, then they are not burned on the altar and if they are put up there, they should be taken down. If they are put up there while still attached to the animal, then they have been sanctified and cannot be taken down.