וַיַּקְרֵ֕ב אֵ֖ת קָרְבַּ֣ן הָעָ֑ם וַיִּקַּ֞ח אֶת־שְׂעִ֤יר הַֽחַטָּאת֙ אֲשֶׁ֣ר לָעָ֔ם וַיִּשְׁחָטֵ֥הוּ וַֽיְחַטְּאֵ֖הוּ כָּרִאשֽׁוֹן׃
Puis il présenta l’offrande du peuple. Il prit le bouc expiatoire destiné au peuple, l’égorgea et le fit servir à l’expiation comme la première victime.
Da'at Zekenim
וכפר בעדך ובעד העם, “and make atonement for yourself as well as for the people.” This verse requires further study, as this offering was only on behalf of Aaron, not the people. We read further on in verse 15 and 16 of this chapter about the offering presented on behalf of the people. Seeing that this was so, why did the Torah in our verse include “the people?” We may answer that the Torah mentioned this in order to explain why Aaron first had to offer his personal sin offering, before being able to act as the agent of the people. As long as he had not obtained atonement for his part in the golden calf, he could not function as the people’s agent in this respect.