וַתֵּצֵ֣א יָעֵל֮ לִקְרַ֣את סִֽיסְרָא֒ וַתֹּ֣אמֶר אֵלָ֗יו סוּרָ֧ה אֲדֹנִ֛י סוּרָ֥ה אֵלַ֖י אַל־תִּירָ֑א וַיָּ֤סַר אֵלֶ֙יהָ֙ הָאֹ֔הֱלָה וַתְּכַסֵּ֖הוּ בַּשְּׂמִיכָֽה׃
Jaël sortit à la rencontre de Sisara et lui dit: "Entre, seigneur, entre chez moi, ne crains rien!" Il la suivit dans la tente, et elle le cacha sous une couverture.
Ramban
BEHOLD NOW, MY LORDS. Rashi comments: “Behold now you are my lords since you have passed by me” The correct interpretation is that it is an expression of pleadings: “My lords, behold now your servant’s house; turn aside, I pray you, to me” The word suru (turn aside) is as in the expressions: Turn aside (‘surah’), sit down here;169Ruth 4:1. Turn in (‘surah’), my lord, turn in to me; fear not.170Judges 4:18.
Ibn Ezra
ולכו אלי And come unto me. Lit., Go away from your place toward me; comp. סורה אלי turn in to me (Jud. 4:18).6הלך to go signifies removal from the place of him that speaks, בוא to come, approach to it. The preposition אלי demands the verb ובואו, while the verb ולכו demands ממני; I. E. therefore explains the words ולכו אלי as an elliptical phrase, meaning, and go from your place and come unto me. Comp. I. E. on 31:1, Note 2.
Rashi
How will He turn to me to return our fields, which he divides—How will He turn again to me, to return our fields to us, which this enemy divides for himself? How is it possible to return them to me anymore? All these are the words of the lamenting one who takes up the parable. How will He turn to me—Kome se destornera amois? As in (Jud. 4:18) “Turn to me.... And he turned to her.”
Rashi
A blanket. [Targum] Yonoson renders גּוּנְכָא [=blanket],11Alternatively, “a pillow.”—Radak Or, a thick garment.—Metzudas Tzion and similarly, “and she covered him with a blanket [=[בַּשְּׂמִיכָה,”12Shoftim 4:18. he renders, בְּגוּנְכָא [=a blanket], i.e., a garment.