נִשְׂקַד֩ עֹ֨ל פְּשָׁעַ֜י בְּיָד֗וֹ יִשְׂתָּֽרְג֛וּ עָל֥וּ עַל־צַוָּארִ֖י הִכְשִׁ֣יל כֹּחִ֑י נְתָנַ֣נִי אֲדֹנָ֔י בִּידֵ֖י לֹא־אוּכַ֥ל קֽוּם׃ (ס)
Le joug de mes péchés a été attaché par ses propres mains; noués l’un à l’autre, ils pèsent sur ma nuque et paralysent mes forces: le Seigneur m’a livrée entre des mains contre lesquelles je ne puis me défendre.
Midrash BeChiddush
לְ֭מַכֵּה מְלָכִ֣ים גְּדֹלִ֑ים “Who struck down great kings.,” (Ps. 136:17) refers to the generation of Serug. It was at that time that the nations began to fight with one another - that is why he was called Serug, like the verse, “Imposed upon my neck,” (Lam. 1:14) This is an expression of confusion.
Rashi
Encumbered with millstones. When the enemies led them away in neck irons, they would place on their shoulders millstones and burdens in order to tire them.10Alternatively, ‘youths were forced to grind wheat,’ a task which drains their strength. (Ibn Ezra) And similarly, “[and boys] staggered with beams,” [meaning that] their strength failed. The expression of staggering כִּשְׁלוֹן applies to the weakening of strength, as is stated in Ezra, “And Yehudah said, ‘the strength of the bearer has failed,’”11Nechemyah 4:4. and similarly, “He has caused my strength to fail.”12Eichah 1:14.
Rashi
are knit together Heb. ישרגו, twisted cords, like (Lam. 1:14), “they are knit together (ישתרגו),” or the webbing (שריגי) of a bed in the language of the Mishnah, (Moed Katan 1:8), and it is an expression of twisted cords.