Commentaire de citation sur Les Nombres 26:54

And when you divide the land by lot For they are destined to divide the land of Israel into twelve strips, not like the original division, in which the large [tribe] had [land] according to its number and the small [tribe] according to its number, and there were two or three tribes on one strip. Now the portions are equal and they are like rows in a vineyard, from the western side to the eastern side, as delineated at the end of the Book.

שאו את ראש כל עדת בני ישראל, “take the sum of all the congregation of Israel from twenty years old and up;” once the count had been completed the Torah continues (verse 53) “to these the land will be divided up.” It describes that the amount of or quality of the various parts of the country will vary with the size of each tribe, so that it will be distributed fairly. (Numbers 26,54)

According to their inheritance. Into seven parts but not equal ones, but according to the tribes appropriate portions— to the large tribe according to its largeness, and to the small tribe according to its smallness, as it is said, ‘To the large [tribe], increase their inheritance.’⁴Bamidbar 26:54.

Although the Land was divided according to the number of heads — as it is written, (Numbers 26:54) “To the more numerous thou shalt give a larger inheritance” — and each person had an equal share except those who were first-born sons (and these received a double share), yet only these of Joseph’s sons bore the name of “tribe” when it became a matter of casting lots for the partition of the land according to the number of the tribes (cf. Numbers 26:55), and of appointing princes to the various tribes and of assigning banners to each of them.

as one another and not like the first one (Num. 26:54): “to each according to his numbered ones.” Now, instead, all the tribes will be equal, and every portion will be like a row in a vineyard from the eastern border until the ocean to the west, as is explained in the account, and no two tribes will be in strip.

By one who withholds kindness from his friend Heb. למס, by one who withholds kindness. The “lammed” is a prefix, as in (Num. 26:54), “to the numerous one (לָרַב)”; “to the one who returns (?) (לָשָב),” and (Isa. 28:10, 13) “for a precept (לצו).” מָס too is an expression of a verb, like בָּא, comes: שָב, returns; גָר, dwells; these also are an expression of doing [i.e., the present tense]: