כִּֽי־אָמַ֤ר יְהוָה֙ לָהֶ֔ם מ֥וֹת יָמֻ֖תוּ בַּמִּדְבָּ֑ר וְלֹא־נוֹתַ֤ר מֵהֶם֙ אִ֔ישׁ כִּ֚י אִם־כָּלֵ֣ב בֶּן־יְפֻנֶּ֔ה וִיהוֹשֻׁ֖עַ בִּן־נֽוּן׃ (ס)
Car l’Éternel avait déclaré, quant à ceux-là, qu’ils devaient mourir dans le désert; et aucun d’eux n’avait survécu, excepté Caleb, fils de Yefounné, et Josué, fils de Noun.
Rashi
ויהושע וכלב ... חיו וגו׳ AND JOSHUA AND CALEB LIVED [FROM THOSE MEN] etc. — What is the force of חיו מן האנשים ההם (does it not state later on, Numbers 26:65, ‘‘And there was not left a man of them save Caleb the son of Yephuneh and Joshua the son of Nun)"? But the phrase teaches that they received the portion of the spies in the Land and thus remained alive, so to speak, in their stead (i.e. the text does not intend to state that they alone of all those men remained alive, but that they lived “from” the other men, i.e. from their portion in the Land) (Bava Batra 118b).
Siftei Chakhamim
What does the Torah teach by saying “lived.” Rashi is answering the question: In another verse (Bamidbar 26:65) the Torah writes “no man from among them was left, aside from Caleiv son of Yefuneh and Yehoshua…”