כִּֽי־יָשָׁ֥ר דְּבַר־יְהוָ֑ה וְכָל־מַ֝עֲשֵׂ֗הוּ בֶּאֱמוּנָֽה׃
Car droite est la parole de l’Éternel, toute son œuvre est marquée de loyauté.
Malbim
But this is a test and a trial, intended to distinguish between those who worship God sincerely and those who are insincere. For he who serves God without thought of reward (TB Avodah Zarah 19a), the righteous person who lives in faithfulness (Habakkuk 2:4), he will not be moved. He will receive his reward in the world of recompense—an eternal spiritual reward in shimmering Paradise—for he has been tried and found perfect. For in the world of souls, scourges are also readied for the scorners (Proverbs 19:29); for God brings every secret thing to judgment (Ecclesiastes 12:14); a faithful just God, who does no wrong (Deuteronomy 32:4); all of whose work endures (Psalms 33:4).
Thus, Eliphaz rebuilds and re-establishes (Ezra 2:68) his original theses:
Thus, Eliphaz rebuilds and re-establishes (Ezra 2:68) his original theses:
Or HaChaim
We must still understand the difference between the two verses; in this verse, it only says the name Elohim (God) and in another verse, it says (Genesis 2:4), "on the day the Lord, God, made the heavens and the earth," [thereby] mentioning two names. And [we] also [need to understand why] here 'heavens' precedes 'earth' and there, 'earth' precedes 'heavens.'