וַיֹּ֗אמֶר אַל־תִּשְׁלַ֤ח יָֽדְךָ֙ אֶל־הַנַּ֔עַר וְאַל־תַּ֥עַשׂ ל֖וֹ מְא֑וּמָּה כִּ֣י ׀ עַתָּ֣ה יָדַ֗עְתִּי כִּֽי־יְרֵ֤א אֱלֹהִים֙ אַ֔תָּה וְלֹ֥א חָשַׂ֛כְתָּ אֶת־בִּנְךָ֥ אֶת־יְחִידְךָ֖ מִמֶּֽנִּי׃
Il répondit: "Me voici." Il reprit: "Ne porte pas la main sur ce jeune homme, ne lui fais aucun mal! car, désormais, j’ai constaté que tu honores Dieu, toi qui ne m’as pas refusé ton fils, ton fils unique!"
Tosefta Sotah
Rabbi Yehuda says in the name of ben Patiri, behold, it says (Job 27:2), "By the life of God, who turned aside from my justice, etc.," to teach you that a human being should never take a vow on the life of the King unless he loves the King. From this Rabbi Natan says, behold, it says (Job 13:16), "This too shall be my salvation, [that a godless person not come before Him.]" Rebbi says, [regarding Job,] it is said (Job 1:1), "God-fearing," and regarding Abraham it is said (Gen 22:12), "God-fearing." Regarding Job, just it is said "God-fearing," and regarding Abraham he acted with love even though he was God-fearing, so too with Job he acted with love even though he was God-fearing. And the rest of the murmurings (תַרְעוֹמוֹת) spoken of in that parasha were only spoken from within that fear [of God].