Le Deutéronome 16:6 Passages liés

Rebbi Yose said, Rebbi Joshua ben Levi left out the beginning¹⁴The statement of R. Joshua ben Levi actually is an older baraita which makes it explicit that the times of the evening daily sacrifice and the Pesaḥ are identical. and said the end; is that not what was stated: “Ḥanania ben Jehudah¹⁵In Mekhilta deR. Simeon ben Yoḥai (p. 12, ad Ex. 12:6), which according to J. N. Epstein is the Tanna debe Ḥizqiah. Ḥanania ben Ḥakinai). says, I hear between evenings, between [two]¹⁶Added from ג and Mekhilta deR. Simeon ben Yoḥai. evenings, between the evening of the 14th and the evening of the fifteenth¹⁷Reading עַרְבַּיִם as עֲרָבִים. For the rest of the Halakhah ג is not readable.. I could think that day and night are included; the verse says, day¹⁸Ex. 12:6: It should be guarded by you until the fourteenth day of this month.. Since He said day, this excludes the night. If it is day, I could think at two hours into the day; the verse says, in the evening. If in the evening, I could think after it became dark. The verse says, between the evenings. How is this? Split the evening into two, give it two and a half hours before, two and a half hours afterwards, and one hour for its work. It turns out that the daily sacrifice¹⁹And the Pesaḥ. is brought at nine hours and a half.

Rebbi Jeremiah asked, what did you see to say that evening is later³¹Since starting at 12:01 pm one greets with “good evening”.; could we not say that between the evenings is later? But it must be: The one about which is written between the evenings at sundown³¹Since starting at 12:01 pm one greets with “good evening”. shall be delayed more than one about which is written only between the evenings. The formulation of a baraita³²Babli Berakhot 9a, Sifry Deut. 113 in the name of R. Eliezer; different wording and authors Mekhilta dR. Ismael Bo 5, last sentence. supports Rebbi Jeremiah: “There you shall slaughter the Pesaḥ in the evening. In the evening you are slaughtering, at sundown you are eating, at the time of your exodus from Egypt you are roasting³³Since obviously roasting must precede eating and the day of the Exodus was the 15th of Nisan, the day after the night dedicated to the Pesaḥ, with the parallel sources one has to understand “roasting” as “burning” the remainders (Ex. 12:10)..” There are Tannaim who state: “In the evening you are eating, at sundown you are slaughtering, at the time of your exodus from Egypt you are roasting.”