הַ֨נִּסְתָּרֹ֔ת לַיהוָ֖ה אֱלֹהֵ֑ינוּ וְהַנִּגְלֹ֞ת לָ֤ׄנׄוּׄ וּׄלְׄבָׄנֵׄ֙יׄנׄוּׄ֙ עַד־עוֹלָ֔ם לַעֲשׂ֕וֹת אֶת־כָּל־דִּבְרֵ֖י הַתּוֹרָ֥ה הַזֹּֽאת׃ (ס)
Les choses cachées appartiennent au Seigneur, notre Dieu; mais les choses révélées importent à nous et à nos enfants jusqu’aux derniers âges, afin que nous mettions en pratique toutes les paroles de cette doctrine.
Jerusalem Talmud Sotah
Rebbi Simeon ben Laqish said, in the Jordan they accepted the secret matters175That the people as a whole will be punished for secret sins of an individual. Moses had explicitly ruled out responsibility of the public for hidden deeds of the individual, Deut. 29:28.
In the Babli, Sanhedrin 43b, the position of R. Simon ben Laqish is similar to that of the Tanna R. Jehudah. The responsibility of the public for hidden deeds of the individual is denied by R. Nehemiah.. Joshua told them, if you do not accept the secret matters, the waters will come and sweep you away. Rebbi Simon bar Zabida said, that is correct. You should know that this is so, for Akhan sinned and the majority of the Synhedrion fell at Ai176Jos. 7:5; Cf. Babli Sanhedrin 44a. In the opinion of the Babli, Akhan’s sin was not private since his family knew about it.. Rebbi Levi said, at Jabneh the rope was untied; there came a disembodied voice and said: You have nothing to do with secret matters177In later rabbinic language, this phrase was used in the sense that mystical sayings should have no standing in matters of religious law or practice..
In the Babli, Sanhedrin 43b, the position of R. Simon ben Laqish is similar to that of the Tanna R. Jehudah. The responsibility of the public for hidden deeds of the individual is denied by R. Nehemiah.. Joshua told them, if you do not accept the secret matters, the waters will come and sweep you away. Rebbi Simon bar Zabida said, that is correct. You should know that this is so, for Akhan sinned and the majority of the Synhedrion fell at Ai176Jos. 7:5; Cf. Babli Sanhedrin 44a. In the opinion of the Babli, Akhan’s sin was not private since his family knew about it.. Rebbi Levi said, at Jabneh the rope was untied; there came a disembodied voice and said: You have nothing to do with secret matters177In later rabbinic language, this phrase was used in the sense that mystical sayings should have no standing in matters of religious law or practice..