וְהִקְטִ֨ירוּ אֹת֤וֹ בְנֵֽי־אַהֲרֹן֙ הַמִּזְבֵּ֔חָה עַל־הָ֣עֹלָ֔ה אֲשֶׁ֥ר עַל־הָעֵצִ֖ים אֲשֶׁ֣ר עַל־הָאֵ֑שׁ אִשֵּׁ֛ה רֵ֥יחַ נִיחֹ֖חַ לַֽיהוָֽה׃ (פ)
Et les fils d’Aaron feront fumer ces graisses sur l’autel, près de l’holocauste déjà placé sur le bois du brasier: combustion d’une odeur agréable au Seigneur.
Jerusalem Talmud Pesachim
HALAKHAH: It is written, he sprinkled from it242There is no verse like this; probably what is meant is Lev. 8:11: וַיַּז֥ מִמֶּ֛נּוּ. Cf. Babli Bekhorot 39b., from its entirety. Rebbi Abuna said, only from a complete sacrifice. 243Sifra Wayyiqra I Parsheta 14(10).“It is written, they shall burn it, and he shall burn it, and he shall burn them244The three expressions, from Lev. 3:5, 3:11, 3:16, all refer to well-being sacrifices, the first of cattle, the second of sheep, the third of goats. All three expressions are taken to refer to all three kinds, each one implying a different rule.. Why does the verse say they shall burn it, the qualified, not the disqualified245Since “it” is expressed by a separate word, it is for emphasis: This one but not one which does not follow the rules.. And he shall burn it, that he may not mix fat with fat. And he shall burn them, all of them together.” Here you are saying, and he shall burn it, that he may not mix fat with fat; and there you are saying, and he shall burn them, all of them together. Rebbi La said, here in the tureen, there on the top of the altar246Once the priest has started, he may not stop before all parts lifted from one animal are burned..