Les Psaumes 82:3 Passages liés

From where that gleanings in doubt are gleanings? Rebbi Samuel ben Naḥman in the name of Rebbi Jonathan: “Poor and rich, justify him¹⁵⁸There is no such verse in Scripture. The consensus of the commentators is that it should read: (Ps. 82:3) “Do justice for the poor and needy.” One does justice in also giving him the gifts that are in doubt.” in his gifts. Rebbi Simeon ben Laqish in the name of Bar Qappara: (Ex. 23:6) “Do not bend the lawsuit of your destitute.” In his lawsuit, you may not bend¹⁵⁹The judge may not say: His opponent has deep pockets; let me rule for the poor; then he will need no public assistance., but you may bend for him in his gifts¹⁶⁰To rule for him also in doubtful cases.. Rebbi Joḥanan said, he¹⁶¹The poor acquires as his right, not as a possibility as in the previous argument. acquires in this case, as Rebbi instructed us (Lev. 19:10, 23:22): “abandon,” put something before him of your own¹⁶²The term “abandon” first refers to the gifts that belong to the poor as of right; the second mention in the same verse refers to the doubtful cases when one has to renounce his rights; a similar argument is found in Sifra Qedošim 2:7. The same applies for the triple expression quoted by R. La. It is clear from here that Practice has to follow R. Meïr; this is also the decision of Maimonides (Mattenot Aniïm 4:9).. Rebbi La said, it is written (Deut. 24:19–21): “It shall be the sojourner’s, the orphan’s, and the widow’s;” give him both from yours and from his!