Samuel 1 16:12 Passages liés

¹⁸This and the following paragraph also are in Horaiot3:3 (ה). Rebbi Jehudah bar Ilay stated: The anointing oil made by Moses in the desert was from the start to the end a work of wonders, since there were only twelve log to start with, as it was said, and olive oil one hin. It would not have been enough to rub the wooden planks with it; so much more since the fire swallows, wood absorbs, and the kettle absorbs! From it the Tabernacles and all its vessels were anointed, the table and its vessels, the candelabrum and all its vessels. From it Aaron and his sons were anointed all of the seven days of induction, from it all high priests and kings were anointed. A king who is first needs anointing, a king who is a king’s son does not need anointing. [What is the reason? Do anoint him, for this one is it¹⁹1S. 17:20., this one needs anointing but his son does not need anointing.]²⁰Corrector’s addition from B. But a High Priest who is the son of a High Priest needs anointing, even for ten generations. Nevertheless, it is all there for the future; that is what is written²¹Ex. 30:31., a holy anointing oil will this be for Me, for all your generations.

One anoints kings only at a spring, as it was said²²1K. 1:33–34.: Let Solomon, my son, ride on my mule and take him down to the Giḥon; there Ṣadoq the priest and Nathan the prophet shall anoint him as king over Israel. One anoints (kings) [kings sons of kings]²³Corrector’s addition from B, not found in Yerushalmi sources. The mention of Jehu shows that the scribe’s text is the correct one. only because of disputes. Why was Solomon anointed? Because of the dispute of Adoniahu, Joash because of Athaliah, Jehu because of Joram. Is it not written¹⁹1S. 17:20., do anoint him, for this one is it, this one needs anointing, but the kings of Israel do not need anointing? But Joaḥaz because of his brother Joiakim who was two years his elder. But did not Josiah hide it²⁴The anointing oil. Therefore none of Josia’s sons could be anointed with the anointing oil.? That means that they anointed with balsamum. One anoints kings only from a horn. Saul and Jehu were anointed from a can because their kingdom was temporary; David and Solomon were anointed from a horn because their kingdom was permanent. One does not anoint priests as kings²⁵Text missing in B but implied by R. Ḥiyya bar Ada.. Rebbi Jehudah Antordiya said, because²⁶Gen. 49:10. the scepter shall not be removed from Jehudah. Rebbi Ḥiyya bar Ada said, because of²⁷Deut. 17:20. he shall have many days of his kingdom, he and his sons in the midst of Israel. What is written after that? The levitic Cohanim should not²⁸Deut. 18:1..

One anoints kings only at a spring, as it was said: Let Solomon, my son, ride on my mule and take him down to the Giḥon; there Ṣadoq the priest and Nathan the prophet shall anoint him as king over Israel¹¹⁷1K. 1:33–34.. One anoints kings only because of disputes. Why was Solomon anointed? Because of the dispute of Adoniahu, Joash because of Athaliah, Jehu because of Joram. Is it not written, do anoint him, for this one is it, this one needs anointing, but the kings of Israel do not need anointing? ¹¹⁸In all other sources, this follows the quote about the sons of Josiah. If Josiah had buried the holy oil together with the ark, how could his son have been anointed? But did not Josiah hide it? That means that they anointed with balsamum. Joaḥaz because of his brother Joakin who was two years his elder. One anoints kings only from a horn. Saul and Jehu were anointed from a can because their kingdom was temporary; David and Solomon were anointed from a horn because their kingdom was permanent. One does not anoint priests as kings. Rebbi Jehudah Antordiya said, because of the scepter shall not be removed from Jehudah¹¹⁹Gen. 49:10.. Rebbi Ḥiyya bar Abba said, because of he shall have many days of his kingdom, he and his sons in the midst of Israel¹²⁰Deut. 17:20.. What is written after that? The levitic Cohanim should not¹²¹Deut. 18:1..