Littérature du Second Temple sur La Genèse 24:16

וְהַֽנַּעֲרָ֗ טֹבַ֤ת מַרְאֶה֙ מְאֹ֔ד בְּתוּלָ֕ה וְאִ֖ישׁ לֹ֣א יְדָעָ֑הּ וַתֵּ֣רֶד הָעַ֔יְנָה וַתְּמַלֵּ֥א כַדָּ֖הּ וַתָּֽעַל׃

Cette jeune fille était extrêmement belle; vierge, nul homme n’avait encore approché d’elle. Elle descendit à la fontaine, emplit sa cruche et remonta.

On Flight and Finding

[195] For it says: “And having gone down to the spring she filled the water-pot, and came up” (Gen. 24:16). This spring is the Divine Wisdom, from which both the several fields of knowledge are watered, and all contemplation-loving souls which are possessed by a love of that which is best.

On the Posterity of Cain and his Exile

[132] Rebecca is discovered watering her pupil not with gradual progress, like Hagar, but with perfection. How, the Law itself shall show. “The damsel,” it says, “was very fair to look upon: she was a virgin, no man had known her. And she went down to the spring and filled her pitcher and came up. And the servant ran to meet her, and said, Give me to drink, I pray thee, a little water out of thy pitcher. And she said, Drink, sir. And she hasted and let down her pitcher on to her arm, and gave him drink, until he ceased drinking. And she said, I will draw water for thy camels also, until they all have drunk. And she hasted and emptied her pitcher into the trough and ran to the well and drew water for the camels” (Gen. 24:16–20).