וַיֹּ֨אמֶר יְהוָ֧ה אֱלֹהִ֛ים לָאִשָּׁ֖ה מַה־זֹּ֣את עָשִׂ֑ית וַתֹּ֙אמֶר֙ הָֽאִשָּׁ֔ה הַנָּחָ֥שׁ הִשִּׁיאַ֖נִי וָאֹכֵֽל׃
L’Éternel-Dieu dit à la femme: "Pourquoi as-tu fait cela?" La femme répondit: "Le serpent m’a entraînée, et j’ai mangé."
Allegorical Interpretation of Genesis
[59] “And God said to the woman, ‘What is this thou hast done?’ And she said, ‘The serpent beguiled me and I ate’ ” (Gen. 3:13). God puts a question to sense-perception touching one point, she gives an answer touching another point: for God asks something about the man; she speaks not about him, but says something about herself, for her words are “I ate,” not “I gave.”
Allegorical Interpretation of Genesis
[66] Yet you see, no doubt, that He did not thus give credit to Adam, and prejudge the case against the woman, but gives her opportunity to defend herself, when He inquires “What is this that thou hast done?” (Gen. 3:13), and she acknowledges that she failed owing to the deception practised on her by subtle serpent-like pleasure. When, then, the woman said “the serpent beguiled me,” what was there to prevent His inquiring here too from the serpent, whether he beguiled her, instead of prejudging the case and pronouncing the curse without listening to any defence?