וַיֹּ֥אמֶר פַּרְעֹ֖ה אֶל־יוֹסֵ֑ף רְאֵה֙ נָתַ֣תִּי אֹֽתְךָ֔ עַ֖ל כָּל־אֶ֥רֶץ מִצְרָֽיִם׃
Pharaon dit à Joseph: "Vois! je te mets à la tête de tout le pays d’Égypte."
On the Migration of Abraham
[20] Other traits of incorruption were these: he was proclaimed not the subject, but the ruler of all Egypt, the domain of the body (Gen. 41:41): he was proud to own himself a member of the Hebrew race (Gen. 40:15), whose wont it is, as the name “Hebrew” or “Migrant” indicates, to quit the objects of sense-perception and go after those of Mind: he gloried in the fact that “here he had done nothing” (ibid.), for to have performed no single act such as the worthless people there admired, but to have utterly hated and eschewed them all,
On Dreams
[44] In the next place he puts round his neck “a golden collar” (Gen. 41:41 f.), a manifest halter, a circlet and hoop of unending necessity, not a life of orderly sequence, not the chain which marks Nature’s doings: these are properties of Tamar, whose adornment is not a collar but a necklace (Gen. 38:18). Yes, and he puts on his finger a royal ring (Gen. 41:42), a gift and pledge, by which nothing is given, nothing pledged, in sharp contrast once more to that which was given to Tamar by Judah, king of the nation that sees, even Israel.