אֵ֠לֶּה יַֽעַמְד֞וּ לְבָרֵ֤ךְ אֶת־הָעָם֙ עַל־הַ֣ר גְּרִזִ֔ים בְּעָבְרְכֶ֖ם אֶת־הַיַּרְדֵּ֑ן שִׁמְעוֹן֙ וְלֵוִ֣י וִֽיהוּדָ֔ה וְיִשָּׂשכָ֖ר וְיוֹסֵ֥ף וּבִנְיָמִֽן׃
"Voici quelles tribus prendront position sur le mont Garizim, pour la bénédiction à donner au peuple, quand vous aurez passé le Jourdain: Siméon, Lévi et Juda; Issachar, Joseph et Benjamin.
On Flight and Finding
[73] In adherence to the same principle he ascribes the blessing of the good and the cursing of the guilty to different persons. Both, it is true, receive praise, but blessing those worthy of blessing enjoys the prerogative which belongs to eulogies, while the laying of curses on the evil occupies but a second place. Therefore of those appointed for this purpose, the chiefs of the race, twelve in number, whom we are accustomed to call tribe-leaders, he set the six best over the blessing, Symeon, Levi, Judah, Issachar, Joseph and Benjamin; and the other six over the cursing, the first and the last of the sons of Leah, Reuben and Zabulon, and the four bastard-born of the handmaids (Deut. 27:12 f.).