וְהֵבִ֨יא הָאִ֣ישׁ אֶת־אִשְׁתּוֹ֮ אֶל־הַכֹּהֵן֒ וְהֵבִ֤יא אֶת־קָרְבָּנָהּ֙ עָלֶ֔יהָ עֲשִׂירִ֥ת הָאֵיפָ֖ה קֶ֣מַח שְׂעֹרִ֑ים לֹֽא־יִצֹ֨ק עָלָ֜יו שֶׁ֗מֶן וְלֹֽא־יִתֵּ֤ן עָלָיו֙ לְבֹנָ֔ה כִּֽי־מִנְחַ֤ת קְנָאֹת֙ ה֔וּא מִנְחַ֥ת זִכָּר֖וֹן מַזְכֶּ֥רֶת עָוֺֽן׃
cet homme conduira sa femme devant le pontife, et présentera pour offrande, à cause d’elle, un dixième d’épha de farine d’orge; il n’y versera point d’huile et n’y mettra point d’encens, car c’est une oblation de jalousie, une oblation de ressouvenir, laquelle remémore l’offense.
Concerning Noah's Work as a Planter
[108] “Nay, nay,” I would say to them, “no bribes, O foolish ones, can reach God’s tribunal.” He turns His face away from those who approach with guilty intent, even though they lead to His altar a hundred bullocks every day, and accepts the guiltless, although they sacrifice nothing at all. God delights in altars beset by a choir of Virtues, albeit no fire burn on them. He takes no delight in blazing altar fires fed by the unhallowed sacrifices of men to whose hearts sacrifice is unknown. Nay, these sacrifices do but put Him in remembrance of the ignorance and offences of the several offerers; for Moses, as we know, speaks of sacrifice “bringing sin to remembrance” (Num. 5:15).