Talmud sur Le Deutéronome 4:10

¹⁸⁵This and the following paragraph are copied somewhat defectively in Qiddušin1:7 (Notes 594–605). What is the start of bathing? Rebbi Zeriqan in the name of Rebbi Ḥanina said, when he opened his belt¹⁸⁴Latin linteum, i, n. “towel”. Babli 9b.. Rav said, when he took off his shoe. As the following. Rebbi Joshua ben Levi was used to hear the lesson of his grandson every Friday. Once he forgot and went bathing in the public baths of Tiberias; he was leaning on Rebbi Ḥiyya bar Abba’s shoulder. He remembered that he had not heard his grandson’s lesson, turned around and left. When was this? Rebbi Derosai said, he was anointing himself. Rebbi Eleazar ben Rebbi Yose says, he had taken off his clothes. Rebbi Ḥiyya bar Abba said to him, did our teacher not teach us “if they started they should not interrupt”? He said to him, Ḥiyya my son, is that unimportant in your eyes? For anyone who hears the lesson from his grandson is as if he heard it from Sinai. What is the reason? You shall make it known to your sons and grandsons, the day when you stood before the Eternal, your God, at Horeb¹⁸⁶Deut. 4:10. A slightly different interpretation un the name of R. Joshua ben Levi in the Babli, Qiddušin 30a..

⁵⁹⁴This origin of this text is in Šabbat1, to Mishnah 2. There, we have stated: “If they started⁵⁹⁵The Mishnah contains a list of things one should not do on Friday afternoon, but if one started one does not have to interrupt. One of these is going to the public bathhouse., one does not interrupt.” What is the start of bathing? Rebbi Zeriqan in the name of Rebbi Ḥanina: When he opened his belt. Rav said, when he took off his shoe. Rebbi Joshua ben Levi used to hear the lesson⁵⁹⁶The portion of the Torah to be read on the Sabbath. of his grandson every Friday. Once he forgot and went bathing in the public baths of Tiberias; he was leaning on Rebbi Ḥiyya bar Abba’s shoulder. He remembered⁵⁹⁷In Šabbat: He remembered that he had not heard the lesson from his grandson, returned and left. and left the public bath. ⁵⁹⁸In Šabbat: How was it? Rebbi Derose said, he was anointing himself. Rebbi Eleazar … He said, so it was: Rebbi Eleazar bar Yose said, he had taken off [his clothes]⁵⁹⁹Fom Šabbat, instead of the unintelligible מטי written here.. Rebbi Ḥiyya bar Abba said to him, did our teacher not teach us, “if they started, one does not interrupt”? He said to him, Ḥiyya my son, is that unimportant in your eyes? For anyone who hears the lesson from his grandson is as if he heard it from Mount Sinai. What is the reason? “⁶⁰⁰Deut. 4:10. You shall make them known to you sons and grandsons,” etc., ⁶⁰¹Missing in Šabbat, probably correctly.“the day when you stood before the Eternal, your God, at Horeb.” Like the day when you stood before the Eternal, your God, at Horeb. Rebbi Ḥizqiah bar⁶⁰²In Šabbat: R. Ḥizqiah, R. Jeremiah, R. Ḥiyya. This is the only correct text. Jeremiah, Rebbi Ḥiyya in the name of Rebbi Joḥanan: If you can link the tradition back to Moses, link it. Otherwise take either the very first or the very last [source]⁶⁰³In Šabbat added: What is the reason? “The day when you stood,” Up to the day when you stood before the Eternal, your God, at Horeb. (Referring to the verse quoted earlier, Note 600. Since Moses was speaking to the second generation, not present at Sinai, it proves that a person can be present at Sinai by connecting with the teachings from Sinai.). Giddul said, anybody who quotes somebody should consider it as if the author of the quote stood before him. What is the reason? “Only in image a man wanders.⁶⁰⁴Ps. 39:7.” “Many a man professes good will, but where will you find one you can trust?” ⁶⁰⁵This is a non sequitur. The intelligible text is in Šabbat: “Many a man professes good will,” these are all other people, “but where will you find one you can trust?” That is R. Ze‘ira. That is Rebbi Ze‘ira, as Rebbi Ze‘ira said, we do take the traditions of Rav Sheshet into account since he is blind. ⁶⁰⁶This text is unacceptable for reasons of chronology. The correct text is in Šabbat: “He said to him, R. Joḥanan said it in his name. R. Ze‘ira asked R. Abba bar Zavda: Did you know Rav (a chronological impossibility), that you are quoting in his name? He answered, Rav Ada bar Ahava said it in his name.” And Rebbi Ze‘ira said to Rebbi Yasa, does the Rabbi know Bar Pedaiah, that you quote in his name? He said to him, Rav Ada bar Aḥawa said it in his name.