Talmud sur La Genèse 48:7
וַאֲנִ֣י ׀ בְּבֹאִ֣י מִפַּדָּ֗ן מֵ֩תָה֩ עָלַ֨י רָחֵ֜ל בְּאֶ֤רֶץ כְּנַ֙עַן֙ בַּדֶּ֔רֶךְ בְּע֥וֹד כִּבְרַת־אֶ֖רֶץ לָבֹ֣א אֶפְרָ֑תָה וָאֶקְבְּרֶ֤הָ שָּׁם֙ בְּדֶ֣רֶךְ אֶפְרָ֔ת הִ֖וא בֵּ֥ית לָֽחֶם׃
Pour moi, quand je revins du territoire d’Aram, Rachel mourut dans mes bras au pays de Canaan pendant le voyage, lorsqu’une kibra de pays me séparait encore d’Éphrath; je l’inhumai là, sur le chemin d’Éphrath, qui est Bethléem."
Jerusalem Talmud Shabbat
Rebbi Ḥiyya stated: If a bone was stuck in his throat he puts of the same kind on top of his head and this is not of ways of the Emorite233Addition of G which here becomes illegible.. Rebbi Eliezer ben Jacob stated: you shall neither divine nor use incantations224Lev. 19:26.. Even through there is no divining there are signs, but only after three portents225If something happened to a person three times he may assume that he is prone to this kind of accident, as Jacob feared for Benjamin’s life because he already had lost a wife and two sons.; for example when I came from Padan, Rachel died on me226Gen. 48:7.; Joseph is no more, Simeon is no more, and you want to take Benjamin227Gen. 42:36., etc
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