אֱלֹהֵ֨י אַבְרָהָ֜ם וֵֽאלֹהֵ֤י נָחוֹר֙ יִשְׁפְּט֣וּ בֵינֵ֔ינוּ אֱלֹהֵ֖י אֲבִיהֶ֑ם וַיִּשָּׁבַ֣ע יַעֲקֹ֔ב בְּפַ֖חַד אָבִ֥יו יִצְחָֽק׃
Puissent nous juger le Dieu d’Abraham et le dieu de Nahor, les divinités de leur père!" Et Jacob jura par le Dieu révéré de son père Isaac.
Tractate Sefer Torah
In the verse “For YHVH (tetragrammaton) your God is HAELOHEI HAELOHIM (God of gods)” (Deuteronomy 10:17) the first name (HAELOHEI) is holy and cannot be erased while the second (HAELOHIM) is non-holy and can be erased. The verse continues “and ADONAI HAADONIM (Lord of lords)” the first name is holy and the second name is non-holy. In the verse “God of Abraham” (Genesis 31:53) the word “God” is holy; “god of Nachor” is non-holy. “Their ancestral gods” is non-holy. In the verse “You shall not curse ELOHIM” (Exodus 22:27) ELOHIM has both holy and non-holy interpretations. Rabbi Yishmael says it’s holy.
Tractate Soferim
"And Lord of lords" (ibid.) - the first 'Lord' is holy, the second isn't. "God of Abraham" (Genesis 31:53) is holy, "God of Naḥor" (ibid.) isn't. "God do not curse" (Exodus 22:27) could be holy or not - Rabbi Shimon says, holy. "For seeing your face is like seeing the face of God" (Genesis 33:10) - this is definitely not holy. "Camp of God" (Genesis 32:2) - this is definitely holy.