Le Deutéronome 26:2 Références du Talmud : Jerusalem Talmud Bikkurim, Jerusalem Talmud Shabbat & Jerusalem Talmud Terumot

HALAKHAH: “Some people bring First Fruits and make the declaration,” etc. He who plants in his own but provines into a private or a public plot cannot bring even from the old tree⁴The original one growing on his own property.; he who provines from a private or a public plot into his own cannot bring even from the new tree. That means that just as the new lives off the old⁵While the buried branch will grow new roots, as long as a connection exists between the original vine and its offshoot, the internal flow of sap cannot be controlled. Since First Fruits have to be brought “from your land” (Deut. 26:2), any roots of the tree have to be on the farmer’s own property., so the old lives off the new.

HALAKHAH: “For heave and First Fruits,” etc. It is written (Num.18.8): “Behold, I gave to you the watch over My heaves.” Two heaves, heave and First Fruits⁷In the Babli (Šabbat25a, 26a; Yebamot 74a; and in slightly different form Bekhorot 34a), the two heaves are pure and impure (or pure and questionable), respectively. That tradition is in the name of the Davidic Rabba bar Abuha and may represent the autochthonous Babylonian tradition. In the Yerushalmi tradition, the verse determines the rules of First Fruits as those of heave.. About heave it is written⁸The paragraph deals with the prohibition of impure hallowed food. (Lev. 22:9): “They should not carry sin because of it and die if they desecrate it.” First fruits as it is written (Deut. 12:6): “There you shall bring your elevation offerings,” these are First Fruits, as it is written (Deut. 26:4): “The Cohen shall take the basket from your hand.⁹This statement is fragmentary and unintelligible in the form presented. The full text is in Sifry Deut.63: There you shall bring your elevation offerings, private and public, your well-being offerings, private and public, your tithes; R. Aqiba said, the verse deals with two different tithes, grain tithes and animal tithes, and your hand’s heaves, these are First Fruits, as it is written: The Cohen shall take the basket from your hand. Other heaves do not have to be brought to the Temple.” Maybe we should say that the verse¹⁰Lev. 22:9 which imposes death by the hand of Heaven for desecrators. refers to sacrifices? Extirpation is already written in regard to sacrifices¹¹Lev. 22:3 imposes the penalty of extirpation on any Cohen coming close to sacrifices while impure. Traditionally, extirpation is considered more of a punishment than death by the hand of Heaven..

Rebbi Joḥanan said, in all cases they judged by the rules of robbers. Rebbi Yose said, that is what the Mishnah⁶Mishnah 1:2. means: “Why can he not bring? Because it was said (Deut. 26:2): ‘the beginning of the First Fruits of your land.’ ”