Le Deutéronome 28:57 Références du Talmud : Jerusalem Talmud Yevamot

So is the Mishnah: “If he ties⁴¹The shoelaces. lower than the knee, it is valid, above the knee it is invalid.” It is written: “Aaron and his sons shall wash their hands and feet from it⁴²Ex. 30:19..” It was stated about this: The hand up to the wrist, the foot up to the calf; and here you say so⁴³The “foot” of the priests refers only to the calf (in another interpretation to the shinbone) but not to the knee, but for the widow it extends up to the knee!? There is a difference, since it is written “from above his foot”. In that case, even higher than the knee should be valid! There is a difference, since it is written “from above his foot”, and not from higher than above his foot⁴⁴The Babli agrees, 103a.. Cahana objected: Is it not written, “and the afterbirth which comes out from between her feet⁴⁵Deut. 28:57. Usually, one translates “between her legs”; then one also should translate that the widow has to remove the levir’s shoe “from his leg” and shoelaces bound above the knee should be permissible. The same question is quoted in the Babli, 103a.;” does it come out from between her feet? It looks as if it was between her feet; as we have stated there: “The water pit was between the Temple hall and the alter drawn towards the South.⁴⁶Mishnah Middot 3:6. It was between the Southern edge of the hall and the altar.” Was it put between the hall and the altar? Only it looked as if between hall and altar.