שׁ֣וֹק הַתְּרוּמָ֞ה וַחֲזֵ֣ה הַתְּנוּפָ֗ה עַ֣ל אִשֵּׁ֤י הַחֲלָבִים֙ יָבִ֔יאוּ לְהָנִ֥יף תְּנוּפָ֖ה לִפְנֵ֣י יְהוָ֑ה וְהָיָ֨ה לְךָ֜ וּלְבָנֶ֤יךָ אִתְּךָ֙ לְחָק־עוֹלָ֔ם כַּאֲשֶׁ֖ר צִוָּ֥ה יְהוָֽה׃
Cette cuisse à prélever et cette poitrine à balancer, ils doivent les joindre aux graisses destinées au feu, pour qu’on en opère le balancement devant le Seigneur; alors elles t’appartiendront, et de même à tes enfants, comme portion invariable, ainsi que l’a statué l’Éternel."
Jerusalem Talmud Makkot
MISHNAH: One who eats First Fruits before he recited over them33First Fruits have to be eaten by the priest (Deut. 12:17) after the Temple ceremony. This point is in dispute between R. Aqiba and others., or most holy sacrifices outside the Temple enclosure34They are restricted to priests (Lev.10:15)., or simple sacrifices or Second Tithe outside of the wall35Lev. 10:14 for priests, Deut. 12:17 for others.. One who breaks a bone of a pure Passover sacrifice is flogged 40 [lashes]36Ex. 12:46.. But one who leaves over of the pure37Example of a prohibition subordinated to a positive commandment; cf. Note 1. or breaks a bone of the impure38It lost its holiness. is not flogged 40 [lashes].