וְהָיְתָ֥ה לָכֶ֖ם לְחֻקַּ֣ת עוֹלָ֑ם בַּחֹ֣דֶשׁ הַ֠שְּׁבִיעִי בֶּֽעָשׂ֨וֹר לַחֹ֜דֶשׁ תְּעַנּ֣וּ אֶת־נַפְשֹֽׁתֵיכֶ֗ם וְכָל־מְלָאכָה֙ לֹ֣א תַעֲשׂ֔וּ הָֽאֶזְרָ֔ח וְהַגֵּ֖ר הַגָּ֥ר בְּתוֹכְכֶֽם׃
Et ceci sera pour vous une loi perpétuelle: au septième mois, le dixième jour du mois, vous mortifierez vos personnes et ne ferez aucun ouvrage, soit l’indigène, soit l’étranger séjournant parmi vous.
Jerusalem Talmud Yoma
And why six kinds? Corresponding to the six quotes of “deprivation” in the Chapter. But there are only five? Rebbi Tanḥuma said, one is with musaf14Deprivation is mentioned in Lev.16:29, 31 and 23:27, 29, 32. In addition it is mentioned in the paragraph on musaf sacrifices for the Day of Atonement, Num.29:7..
Jerusalem Talmud Yoma
81Sifra Emor Pereq 14(3). Babli 81 a.“Warning about work on the day: Any work you shall not do82Lev. 16:29.. Punishment, and I shall destroy this person83.Lev. 23:30.. Warning about deprivation on the day, for any person who will not be deprived84Lev. 23:29.; punishment, and this person will be extirpated84Lev. 23:29..” There is no warning about work in the night, there is no punishment. There is no warning nor punishment written for deprivation in the night85In both verses quoted from Lev. 23 it is stressed בְּעֶ֖צֶם הַיּ֣וֹם הַזֶּ֑ה which in general in interpreted “in full daylight” (Mekhilta dR. Ismael Bo 9.) Since the night is forbidden as is the day (Lev. 23:32), there is an obvious contradiction to be resolved..
Jerusalem Talmud Yoma
It was stated: Rebbi Eliezer ben Jacob says, it is said on this very day about work and it is said on this very day about deprivation. Since in regard of on this very day said about work you did not differentiate between day and night95As argued by R. Ḥiyya., between punishment and warning96Which are written in one and the same verse., so in regard of on this very day said about deprivation we shall not differentiate between day and night, between punishment and warning. So far following Rebbi Aqiba.