Le Lévitique 2:11 Références du Talmud : Jerusalem Talmud Pesachim

Ḥizqiah stated: Do not slaughter on leavened matter the blood of My sacrifice¹³⁰Ex. 23:18; 34:25: Do not sacrifice on leavened matter the blood of My sacrifice; the sacrifice of the Pesaḥ pilgrimage. “On leavened matter” means that he has leavened matter in his possession., the Torah called it “My sacrifice”¹³⁸This implies that it is a valid sacrifice. Cf. Mekhilta dR. Simeon ben Yoḥai p. 219, line 1.. Rebbi Mana said, if Ḥizqiah had not stated this, do we find anything disqualified because of which one is liable for a purification sacrifice¹³⁹Without Ḥizqiah”s statement we would have declared the sacrifice disqualified since in fact we find that a person who sacrifices outside the official sanctuary is liable (i. e., for extirpation or a purification sacrifice) both for the slaughter and for burning on an altar even though the slaughter disqualifies (Mishnah Zevaḥim13:1).? If somebody leavens the disqualified¹⁴⁰This refers to flour offerings the entire year. They are required to be unleavened, Lev.2:11.. There are Tannaim who state, he is liable; there are Tannaim who state, he is not liable. Rav Ḥisda said, he who says liable, if it became disqualified because of its leavening²⁴¹Being inside the sacred district, they could not sit down.; he who says not liable, if it did not become disqualified because of its leavening.

²⁷⁹Tosephta 3:5; Babli 36a, Menaḥot52a.“One does not knead mazzah with fluids²⁷²Neither water (which is explicitly for bidden by the verse) nor fruit juice. but one may rub it with them. Rebbi Aqiba said, I was with Rebbi Eliezer and Rebbi Joshua on a ship and kneaded their mazzah with fluids. One may not knead mazzah with boiling water since it parboils²⁶⁰Bran, the outer shell of wheat kernels, also may become leavened. Since leavened matter is forbidden for usufruct, it also is forbidden as animal feed. It is assumed that the bran becomes inert if parboiled in boiling water., nor with lukewarm water because this makes leavened, but one kneads with cold water.” But did we not state²⁸⁰Mishnah Menaḥot5:2, speaking of the flour offerings in the Temple where leavening is forbidden (Lev.2:11).: “All flour offerings are kneaded with lukewarm water and one guards them lest they become leavened”? Rebbi Immi in the name of Rebbi Simeon ben Laqish: There the matter is in the hands of the Cohanim and Cohanim are quick; here it is in the hands of women and women are slow. Then it is a problem about Cohanim themselves, may they knead their mazzah with lukewarm water? ²⁸¹Chapter 1:1 Notes 37–38. Here the corrector’s additions are justified by G. It should be parallel to what Rebbi Zachariah the son-in-law of Rebbi Levi stated: A menstruating woman washes her hair and combs. A priestly woman does not wash her hair and combs. A menstruating priestly woman washes her hair and combs, not to differentiate between one menstruating woman and another. So also here, not to differentiate between mazzah and mazzah.