וּתְקַעְתֶּ֤ם תְּרוּעָה֙ שֵׁנִ֔ית וְנָֽסְעוּ֙ הַֽמַּחֲנ֔וֹת הַחֹנִ֖ים תֵּימָ֑נָה תְּרוּעָ֥ה יִתְקְע֖וּ לְמַסְעֵיהֶֽם׃
Vous sonnerez une seconde fanfare, et les légions campées au midi se mettront en marche: une fanfare sera sonnée pour les départs,
Jerusalem Talmud Rosh Hashanah
66Sifra Emor Parashah 11(9), Sifry Num. 73.“From where that there are three sets of three sounds each? The verse says, a day of sound67Num. 29:1, a remembrance of sound68Lev. 23:24., shofar of sound69Lev. 25:9..” So far following Rebbi Aqiba. Following Rebbi Ismael? 70Sifry Num. 73.“You shall blow sounding71Num. 10:5.; and you shall blow sounding a second time72Num. 10:6.; sounding you shall blow for your travels72Num. 10:6.. If you would say that blowing is sounding, is it not written, to assemble the people you shall blow but not sound73Num. 10:7.”
Sukkah
What is the reason of R. Judah? — Scripture says, “And you shall sound (utekatem) a teruah,” (Numbers 10:5) showing that the How is this so? tekiah and the teruah are regarded as one. What then is the reason of the Rabbis? — That verse is required to teach that the Teru'ah must be preceded and followed by a sustained blast. (From Where does R. Judah deduce the necessity for a sustained blast preceding and following the Teru'ah? — He deduces it from the expression, a second time (Numbers 6:6).