Les Nombres 30:9 Références du Talmud : Jerusalem Talmud Yevamot & Jerusalem Talmud Nazir

HALAKHAH: “The House of Shammai say, one permits repudiation,” etc. There⁶Mishnah Idiut 6:1. In most Mishnah sources, the tradent is R. Jehudah ben Baba., we have stated: “Rebbi Jehudah bar Abba testified to five statements: That one makes underage girls repudiate, … ” Does one disagree with testimony⁷Tractate Idiut is a collection of confirmed testimonies an attempt is made to reconstruct a history of early practice. These are recognized as authoritative.? One disagrees about the essence of the testimony. So was the essence of the testimony: “The House of Shammai say, one makes only betrothed girls repudiate, but the House of Hillel say, betrothed or married”. It is difficult following the House of Hillel! Her marriage permitted her⁸The husband’s sexual relations with her are meritorious as married sex and not sinful promiscuity., he has the right to what she finds and earns⁹In exchange for the obligations the husband accepted by executing the ketubah, he by rabbinic convention acquires the right to the future earnings of his wife., to dissolve her vows¹⁰The biblical prerogative of the husband (Num. 30:9)., and she is his wife in every respect. And you say so? They gave you of your own. By right, her marriage should not be a marriage. They¹¹The anonymous authors of the institutions of rabbinic Judaism, known as “the men of the great assembly”. said that her marriage is a marriage and they said that she may repudiate him and leave.

It is written: “The Eternal will forgive her⁴⁵Num. 30:6,9,13. The verses refer to girls or women whose vows are dissolved by father or husband. The verses assume that they felt impelled to make vows for some hidden guilt. In the Babli, 23a, the verse is interpreted to refer only to the case of the woman violating her vow, not knowing that it had been dissolved. The speaker there and in Tosephta 3:14 is R. Aqiba..” This tells that she needs forgiveness. When Rebbi Jacob came to this verse, he used to say: If somebody needs atonement having intended to get pig’s meat but happened to get kosher [animal’s] meat, so much more one who had the intent to get pig’s meat and got pig’s meat.

Who dissolves her obligations⁷⁸It is agreed that Num. 30 gives the husband the right to dissolve his wife’s vows. But where is it written that the husband can eliminate the sacrifices which are implied by his wife’s vow?? Rebbi Yose ben Ḥanina said, it is a decree of Scripture: “He dissolved her vow;” he dissolved her obligation⁷⁹Num. 30:9: “If on the day of his hearing he stops her and dissolves her vow [and] obligations.”. The one who dissolved her vow dissolved her obligation.