Les Proverbes 3:17 Références du Talmud : Jerusalem Talmud Eruvin, Berakhot & Sukkah

Samuel said, if he is nine or ten years old his eruv is an eruv⁸²Since at this age he is able to legally buy in a grocery store (Mishnah Giṭṭin 5:8, Halakhah 5:9 Notes 234 ff.) he is able to place his food. While a smaller child is not able to do anything of legal consequence, an eruv of courtyards is controlled by the recipient of the foodstuffs and for such a small distance an underage child may be used. Babli 31b.. Rebbi Yose said, this you are saying about eruv of domains. But for an eruv of courtyards, even if he is small. ⁸³The following also is in Chapter 7 (24c l. 74, Note 94, 7). Rebbi Joshua [ben Levi]⁸⁴Added from G, 7, and its frequent quotes in Medieval sources. said, why does one make eruv of courtyards⁸⁵Assuming that the courtyard participated in an alley, a separate eruv for courtyards essentially is superfluous. It is required because it is required if there is no alley and because it helps neighborly relations.? Because of peaceful relations. It happened that a woman was hostile to another and sent her her eruv through her son. She took him, embraced him, and kissed him. He went and told it before his mother. She said, obviously she loves me and I did not know it. As a consequence they made peace. That is what is written, its ways are ways of pleasantness and all its paths peace⁸⁶Prov. 3:17..

HALAKHAH: Paragraph⁹⁴This paragraph is from Chapter 3, Notes 84–86.. Rebbi Joshua ben Levi said, why does one make eruv of courtyards? Because of peaceful relations. It happened that a woman was hostile to another and sent her her eruv through her son. She took him, embraced him, and kissed him. He went and told it before his mother. She said, obviously she loves me and I did not know it. As a consequence they made peace. That is what is written⁹⁵Prov. 3:17. its ways are ways of pleasantness and all its paths peace.

There is a teaching to the same effect : R. Nathan said : Whence is it that the Holy One, blessed be He, does not reject the prayer offered by many? As it is said, "Behold, God despiseth not the mighty"; and it is written, "He hath redeemed my soul in peace so that none came nigh me ; for they were many with me." The Holy One, blessed be He, said, "Whoever occupies himself with Torah, practises benevolent acts and prays with the congregation, I ascribe it to him as though he had redeemed Me and My son [Israel] from [exile] among the peoples of the world."