Les Psaumes 2:1 Références du Talmud : Jerusalem Talmud Taanit, Jerusalem Talmud Berakhot & Berakhot

⁸²The remainder of this Halakhah is parallel to Halakhah 4:3 in Berakhot(Notes 138–181, ב). The text is quoted at length in Tanḥuma Wayyera and from there in midrashic literature. Babli Berakhot28b And why eighteen? Rebbi Joshua ben Levi said, corresponding to the eighteen psalms that are written from the start of Psalms to May the Eternal listen to you on the day of trouble⁸³Ps. 20:2.. If somebody would say to you they are nineteen, tell him Why are<the Gentiles>in upheaval⁸⁴Ps. 2:1. is not in the count⁸⁵In most Talmudic sources Psalms 1 and 2 form one song. To compensate, Ps. 116 is split into two. Babli Berakhot9b.. From here they said that one who prayed and was not answered needs to fast⁸⁶Since the “trouble” referred to in the Psalm is interpreted as fasting.. Rebbi Mana said, a hint that a Torah student must say to his teacher: May your prayers be answered⁸⁷Since Ps. 20 is read as addressed to David..

HALAKHAH: And why 18¹³⁸The list of the Yerushalmi is quoted at length in Tanḥuma Wayyera 1, and from there in other Midrashim. The Babli (28b) has a shorter list with different names; many allusions given here are not in that list.? Rebbi Joshua ben Levi says, corresponding to the 18 psalms that are written from the start of Psalms to (Ps. 20:2): “May the Lord listen to you on the day of need.” If somebody would say to you they are 19, tell him (Ps. 2:1) “Why are the Gentiles in upheaval” is not in the count¹³⁹In most of Talmudic sources, Psalms 1 and 2 form one song. To compensate, Ps. 116 is divided in two.. From here they said that one who prayed and was not answered needs to fast. Rebbi Mana said, a hint that a Torah student must say to his teacher: May your prayers be answered¹⁴⁰Since Ps. 20:2 is adressed to David by his students (or the Synhedrion)..

R. Johanan also said in the name of R. Simeon b. Johai : More painful is filial impiety in a man's house than the wars of Gog and Magog; as it is said, "A Psalm of David, when he fled from Absalom his son" (ibid. iii. 1), after which it is written, "Lord, how many are mine adversaries become ! Many are they that rise up against me" (ibid. v. 2), But in connection with the wars of Gog and Magog it is written, "Why are the nations in an uproar? And why do the peoples mutter in vain?" (ibid. ii. 1); but it is not written, "How many are mine adversaries become!"