Talmud sur Les Nombres 28:23

It was stated¹⁵⁴The same statement in Babli Yebamot 58a, Soṭa 24b.: “‘Except your husband,¹⁵⁵Num. 5:19.” which excludes that other semen preceded your husband’s¹⁵⁶If the affair with her paramour preceded her current marriage, the ordeal will be ineffective.. Rebbi Hila said, parallel what has been said, “except the morning elevation offering.¹⁵⁷Num. 28:23. While this verse is written at the end of the list of holiday sacrifices, it is obvious that the daily sacrifice precedes all others, Therefore, מִלְּבַד means really “after”. Similarly, מִבַּלְעֲדֵי אִישֵׁךְ should be translated: “after your husband”. (In Sifry Num. 13, Sifry Zuṭa 20, the verse is interpreted in two other, much different, ways.)” But did we not state: “Just as the water examines her, so the water examines him. Just as she is forbidden to her husband, so she is forbidden to her paramour”¹⁵⁸Mishnah 5:1.? Just as she is forbidden to her husband’s brother, so she is forbidden to her paramour’s brother¹⁵⁹This sentence is an intrusion from the preceding text, Note 128, induced by the similarly formulated Mishnah.. Just as the water examines her for every intercourse in which she receives her husband after [she had slept with] her paramour, so it examines him¹⁶⁰This baraita assumes that the ordeal is effective if the husband slept with his wife after she committed adultery. But the Mishnah excluded this case!? Rebbi Abin in the name of Rebbi Hila: Here, if he knows, there, if he does not know¹⁶¹The ordeal is effective if she committed adultery before the husband even became aware of a possible affair. He is not free from sin only if he sleeps with his wife after officially charging her and receiving notice that she was alone with her paramour..