כִּֽי־יִמָּצֵ֤א בְקִרְבְּךָ֙ בְּאַחַ֣ד שְׁעָרֶ֔יךָ אֲשֶׁר־יְהוָ֥ה אֱלֹהֶ֖יךָ נֹתֵ֣ן לָ֑ךְ אִ֣ישׁ אוֹ־אִשָּׁ֗ה אֲשֶׁ֨ר יַעֲשֶׂ֧ה אֶת־הָרַ֛ע בְּעֵינֵ֥י יְהוָֽה־אֱלֹהֶ֖יךָ לַעֲבֹ֥ר בְּרִיתֽוֹ׃
S’il se trouve dans ton sein, dans l’une des villes que l’Éternel, ton Dieu, te donnera, un homme ou une femme qui fasse une chose coupable aux yeux de l’Éternel, ton Dieu, en violant son alliance;
Tosefta Pesachim
[If] the community and the Kohanim are pure and the service vessels are impure, they perform it (i.e., the slaughter of the Passover offering) in a state of impurity. At what time may the Passover offering be brought in a state of impurity? At any time that the majority of the community is impure. [If] half was pure and half was impure, the pure [half] observe Pesach Rishon and the impure [half] observe Pesach Sheni. [However,] an individual may tip the balance (i.e., he may intentionally make himself impure, thereby creating an impure majority (Pes. 80a:4)), in order [for the entire community] to observe [the first] Passover in a state of impurity, the words of Rabbi Yehuda. Rabbi Eliezer ben Metatyah says, an individual may not [intentionally] tip the balance in order [for the entire community] to observe [the first] Passover in a state of impurity, as it says (Deut. 16:5), "You may not slaughter the Passover offering in one of your settlements" (see Y. Pes. VIII.7.2). Rabbi Shimon says, [if there are] half pure and half impure, the pure perform [the Passover offering] amongst themselves, and the impure perform amongst themselves. They said to him, they may not divide the community; rather, either everyone performs it in a state of purity, or everyone performs it a state of impurity.