Chasidut על במדבר 27:26
Kedushat Levi
Numbers 27,5. “Moses submitted their judicial claim before the Lord (for judging).”
When a father prepares to allocate his inheritance to his son he derives pleasure from it. At this point, with G’d being our Father, and we being His sons, Moses wished to give our “Father” the pleasure and satisfaction to make a ruling concerning who is to inherit what. The משפט, “judgmental ruling” that he referred to was the law of inheritance.
[I believe our author found the reference to the word משפט as somewhat puzzling, as on similar occasions when Moses submitted a legal question to G’d the term had not been used. (Compare Leviticus, 24,12, or Numbers 9,8. Ed.]
When a father prepares to allocate his inheritance to his son he derives pleasure from it. At this point, with G’d being our Father, and we being His sons, Moses wished to give our “Father” the pleasure and satisfaction to make a ruling concerning who is to inherit what. The משפט, “judgmental ruling” that he referred to was the law of inheritance.
[I believe our author found the reference to the word משפט as somewhat puzzling, as on similar occasions when Moses submitted a legal question to G’d the term had not been used. (Compare Leviticus, 24,12, or Numbers 9,8. Ed.]
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Kedushat Levi
Numbers 27,16. “let the Lord, source of the breath of all flesh , appoint someone over the community."
We abide by a rule that when we observe someone who does not carry out all of G’d commandments, that we search for a legitimate reason for such a person’s failure to have ignored G’d’s decrees. In other words, we give such a person the benefit of the doubt as long as this is reasonable. The best known excuses made for such people who do not observe G’d’s laws with the same degree of perfection as do the angels, is that they are so involved in having to secure their livelihood that this is the reason they are sometimes lax in observing G’d’s commandments.
Moses’ appeal to G’d in the verse quoted above is based on this argument that due to the need for human beings to toil in order to earn their livelihood, they are at a disadvantage when competing with the angels about who can serve G’d best. G’d being the G’d who has complete insight into each individual’s mind, רוח, “spirit, surely is aware of man’s difficulties. He is aware of the fact that G’d therefore looks for reasons to interpret Israel’s failures benevolently, treat them as existentialist problems of all creatures who live on earth.
We abide by a rule that when we observe someone who does not carry out all of G’d commandments, that we search for a legitimate reason for such a person’s failure to have ignored G’d’s decrees. In other words, we give such a person the benefit of the doubt as long as this is reasonable. The best known excuses made for such people who do not observe G’d’s laws with the same degree of perfection as do the angels, is that they are so involved in having to secure their livelihood that this is the reason they are sometimes lax in observing G’d’s commandments.
Moses’ appeal to G’d in the verse quoted above is based on this argument that due to the need for human beings to toil in order to earn their livelihood, they are at a disadvantage when competing with the angels about who can serve G’d best. G’d being the G’d who has complete insight into each individual’s mind, רוח, “spirit, surely is aware of man’s difficulties. He is aware of the fact that G’d therefore looks for reasons to interpret Israel’s failures benevolently, treat them as existentialist problems of all creatures who live on earth.
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Kedushat Levi
Numbers 27,16. “let the Lord, source of the breath of all flesh , appoint someone over the community."
We abide by a rule that when we observe someone who does not carry out all of G’d commandments, that we search for a legitimate reason for such a person’s failure to have ignored G’d’s decrees. In other words, we give such a person the benefit of the doubt as long as this is reasonable. The best known excuses made for such people who do not observe G’d’s laws with the same degree of perfection as do the angels, is that they are so involved in having to secure their livelihood that this is the reason they are sometimes lax in observing G’d’s commandments.
Moses’ appeal to G’d in the verse quoted above is based on this argument that due to the need for human beings to toil in order to earn their livelihood, they are at a disadvantage when competing with the angels about who can serve G’d best. G’d being the G’d who has complete insight into each individual’s mind, רוח, “spirit, surely is aware of man’s difficulties. He is aware of the fact that G’d therefore looks for reasons to interpret Israel’s failures benevolently, treat them as existentialist problems of all creatures who live on earth.
We abide by a rule that when we observe someone who does not carry out all of G’d commandments, that we search for a legitimate reason for such a person’s failure to have ignored G’d’s decrees. In other words, we give such a person the benefit of the doubt as long as this is reasonable. The best known excuses made for such people who do not observe G’d’s laws with the same degree of perfection as do the angels, is that they are so involved in having to secure their livelihood that this is the reason they are sometimes lax in observing G’d’s commandments.
Moses’ appeal to G’d in the verse quoted above is based on this argument that due to the need for human beings to toil in order to earn their livelihood, they are at a disadvantage when competing with the angels about who can serve G’d best. G’d being the G’d who has complete insight into each individual’s mind, רוח, “spirit, surely is aware of man’s difficulties. He is aware of the fact that G’d therefore looks for reasons to interpret Israel’s failures benevolently, treat them as existentialist problems of all creatures who live on earth.
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Kedushat Levi
Numbers 23,9. “as I see them from the mountain tops, etc.;” according to Rashi,, Bileam, viewing Israel’s origin, understands that the creation of hills and mountains, etc., was all due to G’d wanting a people such as Israel. If He had not foreseen this in the future He would not have bothered with creating our part of the universe. This reminds us of Tanna de bey Eliyahu 14 where the opening line in the Torah reading בראשית ברא אלוקים, is understood to mean that on account of Israel, also known as ראשית, G’d began the creation of the universe. Had G’d foreseen only gentile nations in the future He would not have bothered creating hills and mountains.
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