תנ"ך ופרשנות
תנ"ך ופרשנות

פירוש על דברים 26:10

Rashi on Deuteronomy

והנחתו AND THOU SHALT PLACE IT [BEFORE THE LORD THY GOD] — This tells us that he takes it after the priest has waved it, and holds it in his hand whilst he makes the declaration, and then again waves it (Sukkah 47b; cf. Sifrei Devarim 301:33).
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Sforno on Deuteronomy

ועתה, after I have become thoroughly aware how great and extensive is Your loving kindness demonstrated by how You have made us fit to take possession of the land and to take us out to freedom in a manner enabling us to accept a gift which will be legally ours, and you have given us such a choice land, הנה הבאתי את ראשית פרי האדמה אשר נתת לי ה', I herewith present as a token of my gratitude a gift of the choicest fruit of this land which the Lord has given me.
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Rashbam on Deuteronomy

As a result, now I have brought ראשית פרי האדמה אשר נתתה לי, for all of this wealth is not my own achievement but I merited it due to Your loving kindness.’ This is also the style in which Joshua called the Jewish people to order when he began his parting speech with the words: 'בעבר הנהר ישבו אבותיכם מעולם, תרח אבי אברהם וגו, “your ancestors used to reside across the river Euphrates; Terach the father of Avraham, etc. etc.” Joshua concludes his brief summary of Jewish history with verse 13, with the arrival of the Israelites in the Land of Israel and their being settled there. (Joshua 24,2-13)
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Siftei Chakhamim

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Rav Hirsch on Torah

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Chizkuni

זמין למנויי פרימיום בלבד

Rav Hirsch on Torah

זמין למנויי פרימיום בלבד

Chizkuni

זמין למנויי פרימיום בלבד

Rav Hirsch on Torah

זמין למנויי פרימיום בלבד
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