תנ"ך ופרשנות
תנ"ך ופרשנות

פירוש על יחזקאל 19:16

Rashi on Ezekiel

How was your mother a lioness! How esteemed was your motheryou, Zedekiah—that she was compared to a lioness!
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Rashi on Ezekiel

Among the lions The princes of Judah.
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Rashi on Ezekiel

And she raised up one of her cubs This lamentation was said regarding the sons of Josiah. The first is Jehoahaz.
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Rashi on Ezekiel

he devoured men Heb. אָדָם. He robbed Israel, for Israel is called אָדָם, man, as is stated (below 34:31): “And you are My flock, the flock of My pasture; you are men,” and according to the allegory, any beast that tasted human flesh will always provoke humans.
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Rashi on Ezekiel

Nations gathered around him Pharaoh the king of Egypt.
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Rashi on Ezekiel

in their pit he was caught Heb. בְּשַּׁחְתָם. They dig pits and cover their openings with straw, and the beast falls into them.
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Rashi on Ezekiel

and they brought him with hooks A sort of iron ring. They puncture his nose and pull him with them.
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Rashi on Ezekiel

Now she saw His mother, the congregation of Israel.
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Rashi on Ezekiel

that she had taken ill Heb. נוֹחַלָה, an expression of illness (חֹלִי).
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Rashi on Ezekiel

and she took one of her cubs Jehoiakim.
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Rashi on Ezekiel

and made him a young lion [i. e.,] a king. Every כְּפִיר in Scripture is a young and mighty lion.
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Rashi on Ezekiel

And he was intimate with their widows He would rape the women and kill their husbands. Some interpret אַלְמְנוֹתָיו like אַרְמְנוֹתָיו [their palaces] and וַיֵדַע as an expression of destruction and ruin, as in (Ps. 138:6): “and He chastises (יְיֵדָע) the haughty from afar.”
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Rashi on Ezekiel

and their cities he laid waste For he levied a tax on the land to give Pharaoh annually, as it is said in II Kings (23:35).
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Rashi on Ezekiel

And nations gathered around against him from provinces (II Kings 24:2): “And the Lord incited against him bands of Chaldeans, bands of Arameans, and bands of Moabites, and bands of the children of Ammon.” “And nations gathered against him.”
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Rashi on Ezekiel

וַיִתְּנוּ [is rendered by Jonathan as:] and they gathered.
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Rashi on Ezekiel

into a collar Heb. בַּסוּגַר. Jonathan rendered: into a collar.
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Rashi on Ezekiel

into strongholds to be imprisoned there.
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Rashi on Ezekiel

Your mother is like a vine This is still part of the lamentation.
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Rashi on Ezekiel

in your likeness Heb. בְּדַמְךָ, a term denoting a likeness and an analogy; i.e., you are like one whose mother was like a vine planted by water.
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Rashi on Ezekiel

fruitful Heb. פֹּרִיָה, like (Deut. 29:17): “that bears (פּוֹרָה) gall,” [a word meaning:] produces fruit.
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Rashi on Ezekiel

from many waters Through many waters.
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Rashi on Ezekiel

sturdy rods for the scepters of the rulers Powerful rulers and mighty kings.
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Rashi on Ezekiel

over between the interwoven branches The trees whose branches were many.
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Rashi on Ezekiel

And it was scattered Heb. וַתֻּתֳּשּׁ. Every [expression of] נְתִישָּׁה or נְטִישָּׁה means something that lies scattered upon the face of the whole earth.
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Rashi on Ezekiel

and the east wind Nebuchadnezzar.
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Rashi on Ezekiel

dried up its fruit He slaughtered the sons of Zedekiah.
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Rashi on Ezekiel

And fire came out of the staff of its sturdy branches From the iniquity of its kings and princes, the evil came to it.
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Rashi on Ezekiel

It is a lamentation, and it will be a lamentation The prophecy is a lamentation, and it will be a lamentation.
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