תנ"ך ופרשנות
תנ"ך ופרשנות

פירוש על בראשית 29:35

Rashi on Genesis

הפעם אודה NOW WILL I PRAISE [THE LORD] — because I have assumed more than my share, from now on I should praise God (Genesis Rabbah 71:4).
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Sforno on Genesis

על כן קראה שמו יהודה, to reflect the letters in the name which alludes to the Essence of G’d, the tetragram. Upon closer inspection we can detect elements of such allusions to G’d’s “great” name in the names of the sons Leah had born earlier also. The names mentioned both here and later in the Scriptures were not necessarily innovations, but people who had lived in former times had already been given such names. We encounter יהודית בת בארי in 26,34; there is a שמואל בן עמיהוד in Numbers 34,20, (so that Channah, wife of Elkanah had not invented a new name when making her son the prophet Samuel as she did. (Names usually were associated with an event in the lives of either parent that the parent wanted to perpetuate.)
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Radak on Genesis

'ותהר... אודה את ה, I can only continue to thank the Lord and to praise Him, Who has granted me more than I have requested from Him.
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Tur HaArokh

זמין למנויי פרימיום בלבד

Rabbeinu Bahya

זמין למנויי פרימיום בלבד

Daat Zkenim on Genesis

זמין למנויי פרימיום בלבד

Chizkuni

זמין למנויי פרימיום בלבד

Radak on Genesis

זמין למנויי פרימיום בלבד
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