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פירוש על בראשית 34:7

Rashi on Genesis

וכן לא יעשה AND THUS IT OUGHT NOT TO BE DONE — viz., to do violence to a maiden, for even the heathens have trained themselves (literally, have fenced themselves round) against unchastity as a consequence of the Flood which had come upon the world as a punishment for this sin (Genesis Rabbah 80:6).
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Ramban on Genesis

AND THUS IT OUGHT NOT TO BE DONE. I.e., to do violence to maidens, for the nations “had fenced themselves round” against unchastity as a result of the Flood. This is Rashi’s language. But I do not know this, for the Canaanites were immersed in unchastity with women, beasts and males, as it is written, For all these abominations have the men of the land done, that were before you,128Leviticus 18:27. and they did not begin such practices in that generation [but rather it was their traditional behavior], and even in the days of Abraham and Isaac, the patriarchs feared lest they kill them in order to take their wives. Instead, the expression, and thus it ought not to be done, refers back to the word beyisrael (in Israel): because he had wrought a vile deed in Israel… and thus it ought not to be done among them. This is why Scripture said in Israel for it was not a base deed among the Canaanites. And Onkelos translated: “It is not proper that it be done,” meaning that it is forbidden, and that is why it was a base deed in Israel.
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Rashbam on Genesis

ובני יעקב באו מן השדה, during this time Chamor had come from the town to speak to Yaakov, finding the brothers present.
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Sforno on Genesis

זמין למנויי פרימיום בלבד

Or HaChaim on Genesis

זמין למנויי פרימיום בלבד

Radak on Genesis

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Tur HaArokh

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Siftei Chakhamim

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Rav Hirsch on Torah

זמין למנויי פרימיום בלבד

Daat Zkenim on Genesis

זמין למנויי פרימיום בלבד

Chizkuni

זמין למנויי פרימיום בלבד

Radak on Genesis

זמין למנויי פרימיום בלבד

Rav Hirsch on Torah

זמין למנויי פרימיום בלבד

Chizkuni

זמין למנויי פרימיום בלבד
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