פירוש על איוב 1:9
Rashi on Job
“Does Job fear God for nothing?” This is a question.
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Malbim on Job
Satan scorns this and asserts that Job is in fact motivated only by material self-interest. From philosophical considerations it is clear that worship of God that is motivated by hope of reward or fear of punishment is not a spiritual but a material act. The same can be said of foregoing bodily pleasures. The self-denial of a person who fasts in order to be rewarded is not a product of his 'form' but of his love of 'matter'. Such a person afflicts himself out of love for his body, in the expectation of gain and in order to acquire the means to satisfy his desires.7Spinoza's comments are apt here:
I see in what mud this man sticks...He is one of those who would follow after his own lusts, if he were not restrained by fear of hell. He abstains from evil actions and fulfills God's commands like a slave against his will, and for his bondage he expects to be rewarded God with gifts far more to his taste than Divine love, and great in proportion to his original dislike of virtue.
Again, at the close of the Ethics, he draws an ironic picture of the pious coming before God at the Judgment, and looking to be endowed with incalculable blessings in recompense for the grievous burden of their piety (R.H.M.Elwes, p.XXX).
Satan contends that Job's fear of God and his vigilance are not pure-minded. On the contrary, they are based on his expectation of physical reward and his fear of physical injury. And so Satan asks: Does Job fear God for nothing? Do You not protect him, his household and all that is around him? You have blessed everything he does and his possessions have spread far and wide.
I see in what mud this man sticks...He is one of those who would follow after his own lusts, if he were not restrained by fear of hell. He abstains from evil actions and fulfills God's commands like a slave against his will, and for his bondage he expects to be rewarded God with gifts far more to his taste than Divine love, and great in proportion to his original dislike of virtue.
Again, at the close of the Ethics, he draws an ironic picture of the pious coming before God at the Judgment, and looking to be endowed with incalculable blessings in recompense for the grievous burden of their piety (R.H.M.Elwes, p.XXX).
Satan contends that Job's fear of God and his vigilance are not pure-minded. On the contrary, they are based on his expectation of physical reward and his fear of physical injury. And so Satan asks: Does Job fear God for nothing? Do You not protect him, his household and all that is around him? You have blessed everything he does and his possessions have spread far and wide.
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