תנ"ך ופרשנות
תנ"ך ופרשנות

פירוש על שמות 32:13

Rashi on Exodus

זכור לאברהם (lit., remember for Abraham) — If they have transgressed the Ten Commandments, their father Abraham was tried by ten trials and has not yet received his reward for them. Give it to him now — remember for him this merit — and let the ten trials he successfully withstood countervail the infringement of the Ten Commandments (Midrash Tanchuma, Ki Tisa 24; Shemot Rabbah 44:4).
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Sforno on Exodus

וכל הארץ הזאת אשר אמרתי אתן לזרעכם ונחלו, a reference to the fourth generation of the Emorite mentioned by G’d at the covenant between the pieces. (Genesis 15,16) Moses realises that this promise will not be fulfilled to his children except now.
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Or HaChaim on Exodus

זכור לאברהם, "Remember Abraham, etc." Here Moses did not refer to G'd's oath to Abraham to make him into a great nation, etc., a comment G'd had already replied to earlier. Moses referred to the sadness which would engulf people when they would hear about what happened. Moses also argued the merit of the Patriarchs based on G'd's promise in the Ten Commandments (20,6) that He considered such merits for thousands of generations to those who "loved Him and observed His commandments." Moses added the words "Your servants, and "You have sworn," in order to give still greater meaning to what G'd had stated in the Ten Commandments.
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Rabbeinu Bahya

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Siftei Chakhamim

זמין למנויי פרימיום בלבד

Rav Hirsch on Torah

זמין למנויי פרימיום בלבד

Rashi on Exodus

זמין למנויי פרימיום בלבד

Siftei Chakhamim

זמין למנויי פרימיום בלבד

Or HaChaim on Exodus

זמין למנויי פרימיום בלבד

Rav Hirsch on Torah

זמין למנויי פרימיום בלבד

Rashi on Exodus

זמין למנויי פרימיום בלבד

Siftei Chakhamim

זמין למנויי פרימיום בלבד

Rabbeinu Bahya

זמין למנויי פרימיום בלבד
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