קבלה על תהילים 1:3

This is the advice necessary for the man whom the king wishes to honor (Esther 6:6). Peace of mind to the poor and lowly of spirit, who trembles at His word (Isa. 66:2). Let him not boast of the morrow (Prov. 27:1), “for the reward of [the performance of] a commandment is a commandment” (Avot 4:2). He desired it for his habitation (Ps. 132:13); until the day breathe (Song 2:17) man will go out to his labor (Ps. 104:23), [which] will be accepted for him (Lev. 1:4), his fruit in its time (Ps. 1:3). This tarrying in the house for a little (Ruth 2:7), for the command of the king was urgent (I Sam. 21:9). Prepare outside your sword and your bow (Gen. 27:3), and do all your labor (Exod. 20:9) in Scripture, Mishnah, and Gemara, and there will be stored for you in the field of apples⁴The “apple trees” symbolize the sefirot from Gedulah to Yesod. Malkhut is called the “Field of Apples” because she is filled with “apple trees.” a heap of good deeds. Afterwards you will build your house “as a meeting house for the sages” (Avot 1:4), numerous and perfect (Nah. 1:12), seated upon judgment seats (Judg. 5.10) in holiness, and receiving one from another in whispers, crowned with their tefillin and fringes which they make for themselves (Deut. 22:12) to wrap themselves with awe and fear. They seclude themselves like standing Seraphim (Isa. 6:2), like brethren sitting together (Ps. 133:1). And if, as God lives (I Sam. 20:3), they speak of the face of the eagle (Ezek. 1:10), they were swifter and stronger than lions (I Samuel 1:23), and the noise of the wings of the living creatures (Ezek. 3:13) says, Blessed be the glory of God (Ezek. 3:12), who loves righteousness (Ps. 11:7), and the words rejoice as when they were given at Sinai from before God, the Lord of all the earth (Josh. 3:13).

And nevertheless, the more accepted thing for the correction of the relations of Talmidei Chachamim is from Shabbat to Shabbat. Similarly it says in the Tikkunei Zohar (Sixth Correction): 10. “In any tree” (Devarim 22.6) refers to the Tree of Life, MEANING ZEIR ANPIN, FROM THE CHEST AND UP. About it is said, “She is a tree of life to those who lay hold on her” (Mishlei 3:18). And about it, ZEIR ANPIN, CALLED MAN, IS SAID, “For is the tree of the field a man” (Devarim 20:19). “in any tree” could also BE EXPLAINED AS referring to the Righteous, MEANING YESOD, FROM THE CHEST AND BELOW, of which is said, “And fruit tree yielding fruit after its kind” (Beresheet 1:11). This is the Shabbat day, when the mating of the Shechinah with the Holy One, blessed be He, takes place, then she has rest. 11. And about it YESOD, THE RIGHTEOUS, is said, “And he shall be like a tree planted by streams of water, that brings forth its fruit in its season” (Tehilim 1:3). This is the righteous people’s time to perform marital duty, the night of Shabbat. Since from the Righteous, THAT IS YESOD, CALLED THE SIXTH DAY, new souls bloom in Yisrael on the eve of the Shabbat, referred to as ‘new faces.’