תנ"ך ופרשנות
תנ"ך ופרשנות

Liturgy על ויקרא 1:12

Selichot Edot HaMizrach

(Some say:) Though the pigeon offerings have ceased,1The literal translation of the word רֶבַע is a quarter. In the time of the Temple a poor man was permitted to bring doves or young pigeons which were worth a quarter of a dinar for his offerings. though the tent of His dwelling is now empty, we need not lose [hope] for we have our old father (Abraham)./ Recognize his presence when we mention his righteousness before You: “Take your beloved son, and let his blood be wrung out at the side [of the Altar].”/ He ran to the lad and consecrated him, though his soul was bound up in his soul; he put the wood and fire around him, and the crown of his God was on his head.2Abraham was compared to the high priest who wore the crown of God upon his forehead. The only one, light as a deer, answered and said to his father, “Behold we are bringing the fire and wood, but there is no offering to bring.”/ He answered him with words that would not terrify him; his father said to him, “God will show [the lamb], and the Lord will let us know that which is His [sacrifice].”/ Both heeded Your commandment and did not question You; without hesitation, they hurried quickly to one of the mountains./ When they saw a cloud suspended (Bereishit Rabbah 56:1), they quickly [brought] the wood for the burnt-offering; together, linked closely in love, they walked straight through the wilderness as though it was a plain./ When the only one perceived that he was the lamb (Rashi on Genesis 22:8), he said to his father, the tested one,3God had tested Abraham with nine tests and this was the tenth. “Do with me as you would a lamb, have no pity and do not spare [me]./ He [God] has delight in me and desires me, to bare my heart to Him; should you refuse to sacrifice me, in the end my spirit and my soul will be gathered unto Him.”/ He (Abraham) bound his hands and feet, and held his sword over him; he laid him carefully on the wood as the fire blazed on the altar./ He stretched forth his neck willingly, and his father came close to slaughter him in the name of his Master, and behold, the Lord stood over him./ He observed what he had done, how the father had not spared his son, his heart he lifted upwards,4To do God’s will. and God saw all that he had done./ He called to the one who was sanctified from the womb (Abraham),5See Rashi on Psalms 110:3. “In exchange for your chosen son, behold there is another ram, offer it without delay.”/ The exchanged [ram] will be his offering, its burning will be proper and its smoke will ascend; and it will be [as if] he and his exchange [are offered before Me].
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