מדרש על דניאל 9:23
Midrash Tanchuma
It is written: So shalt thou find grace and good favor in the sight of God and man (Prov. 3:4). Every person loved by his king is also loved by the king’s courtiers, but if he is loved by the courtiers he is not necessarily loved by the king. The righteous, however, are loved by the Holy One, blessed be He, by the angels, and by all creatures. Whence do we know this to be so? You find that when the angel visited Daniel he called him greatly beloved three times: And he said unto me: Daniel, thou man greatly beloved, give heed unto the words that I speak unto thee (Dan. 10:11); O man, greatly beloved, fear not! (ibid., v. 19); and And I come to declare it, for greatly beloved art thou (ibid. 9:23). Why was he called greatly beloved? Happy indeed is the man who hears an angel calling unto him: O man, greatly beloved, for that man is beloved by the Holy One, blessed be He, extolled by the heavenly bodies, and adored by his generation. Similarly, Bezalel was loved by the Holy One, blessed be He, by those on high, and by those on earth, as is said: See, I have called by name Bezalel (Exod. 31:20), and it is written elsewhere: See, the Lord hath called Bezalel by name (ibid. 35:30). The word see in the latter verse refers to the heavenly beings, and the word see in the former verse alludes to the earthly beings. Hence, Scripture states: So shalt thou find grace and good favor in the sight of God and man (Prov. 3:4).
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Midrash Tanchuma Buber
It is written (in Prov. 3:4): SO YOU SHALL FIND GRACE AND GOOD FAVOR IN THE EYES OF GOD AND HUMANITY. You have one who is pleasing to the king but is not pleasing to the people of the king's palace.31Gk.: palation; Lat.: palatium. There is also one who is pleasing to the people of the palace and not pleasing to the king. In the case of the righteous, however, when they are pleasing before the Holy One, they are pleasing before angels and before mortals. This is what you find in < the case of > Daniel. When the angel came to him, he called that person beloved three times: (Dan. 10:11:) < O DANIEL >, GREATLY BELOVED ONE, UNDERSTAND THE WORDS. It is also written (in Dan. 10:19): FEAR NOT, O GREATLY BELOVED ONE! (Dan. 9:23:) AND I HAVE COME TO DECLARE < IT > BECAUSE YOU ARE {ONE WHO IS} GREATLY BELOVED. And why did he call him GREATLY BELOVED three times? It is simply that a person is blessed when the angel brings him good news and says: You are beloved before the Holy One. You are also praised among the heavenly beings and beloved with your generation. Bezalel also was praised before the heavenly beings and among lower beings as well. Where is it shown? Where it is stated (in Exod. 31:2f.): SEE, I HAVE CALLED BEZALEL < … > BY NAME; < AND I HAVE FILLED HIM WITH THE SPIRIT OF GOD, IN WISDOM >…. It is also written (in Exod. 35:30f.): THE LORD HAS CALLED BEZALEL < … > BY NAME; < AND HE HAS FILLED HIM WITH THE SPIRIT OF GOD, IN WISDOM >…. See, < he is praised in one verse > among the heavenly beings; see, < he is praised in the other verse > among the lower beings. Ergo, it says (in Prov. 3:4): SO YOU SHALL FIND GRACE < AND GOOD FAVOR IN THE EYES OF GOD AND HUMANITY >.
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