מדרש על אסתר 1:3

“In the third year of his reign, he made a banquet for all his princes and his servants, the elite of Persia and Media, the nobles and governors of the provinces before him” (Esther 1:3).
Rabbi Yehuda and Rabbi Neḥemya: Rabbi Yehuda said: In the third year of the crafting of the throne. Once he completed the crafting of the throne, “he made a banquet for all his princes and his servants.” Rabbi Neḥemya said: In the third year of the cancellation of the construction of the Temple; once three years since the cancellation of the construction of the Temple were completed, “he made a banquet for all his princes and his servants.” Rabbi Shmuel bar Eimi said: There were four good attributes in that man: He went three years without a crown and without a throne; he waited four years until he found a wife appropriate for him; and he would not do anything without consulting. Rabbi Pinḥas said: And anyone who did him a favor, he would record it; that is what is written: “It was found written that Mordekhai had told...” (Esther 6:2).

“He made a banquet for all his princes and his servants.” Antoninus made a feast for Rabbi Yehuda HaNasi, who said to him: Perhaps you have not fulfilled your obligation to the lamplighters? He said to him: Of what significance are they to me? He said to him: Perhaps they will put murky oil in the lamps and ruin the feast. He said to him: From where do you know this? He said to him: From Aḥashverosh, about whom it is written: “He made a banquet for all his princes and his servants.”

“The elite of Persia and Media:” It is taught in the name of Rabbi Natan about these ten measures: There are ten portions of licentiousness in the world, nine in Alexandria and one in the rest of the world. There are ten portions of wealth in the world, nine in Rome and one in the rest of the world. There are ten portions of poverty in the world, nine in Lydia²⁰‘Lydia’ refers to the district in Asia Minor. Alternatively, this could be Lod, the town in Judea. and one in the rest of the world. There are ten portions of sorcery in the world, nine in Egypt and one in the rest of the world. There are ten portions of foolishness in the world, nine among the Ishmaelites and one in the rest of the world. There are ten portions of vigor in the world, nine among the Ishmaelites and one in the rest of the world. There are ten portions of lice in the world, nine among the Persians and one in the rest of the world. There are ten portions of attractiveness in the world, nine in Media and one in the rest of the world. There are ten portions of ugliness in the world, nine in the East and one in the rest of the world. There are ten portions of power in the world, nine among the Chaldeans and one in the rest of the world. There are ten portions of courage in the world, nine in Judah and one in the rest of the world. There are ten portions of beauty in the world, nine in Jerusalem and one in the rest of the world. There are ten portions of wisdom in the world, nine in the Land of Israel and one in the rest of the world. There are ten portions of Torah in the world, nine in the Land of Israel and one in the rest of the world. There are ten portions of hypocrisy in the world, nine in Jerusalem and one in the rest of the world; that is what is written: “…for from the prophets of Jerusalem hypocrisy has gone out to all the land” (Jeremiah 23:15).

Another matter: “The elite of Persia and Media” – sometimes Media precedes Persia and sometimes Persia precedes Media. When the throne is in Media, Persia is secondary to it; when the throne is in Persia, Media is secondary to it. [Regarding] Persia, why do they call it Persia [Paras]? Because it received hegemony in pieces [perusot] [non-consecutively], once in the days of Terada, once in the days of Adarkian, and once in the future; that is what is written: “This shall be peace: When Assyria will come into our land and when it will tread in our palaces...”²¹The midrash understands Assyria in the verse to refer to Persia. (Micah 5:4). [Regarding] Media, why do they call it Media [Madai]? Because they acknowledge [modaya] the Holy One blessed be He. Rabbi Ḥiyya bar Abba said: The kings of Media were upright, and the Holy One blessed be He has nothing against them other than the idolatry that was bequeathed to them by their ancestors.

The nobles – Rabbi Elazar said: The nobles are the king’s two legions, as the king is not called Augustus (i.e. emperor) until they call him that first, and these are they. Rabbi Yitzḥak said: The Decumanians and the Augustans [legions].²²These are clearly Latin terms and presumably based on Roman units that were close to the emperor. Some have suggested that these are the Praetorian Guards, transplanted here to a Babylonian/Persian context. It was they who counseled Nebuchadnezzar and he went up and destroyed the Temple. The Holy One blessed be He destroyed them utterly and established others in their stead, and these were they. Rabbi Yuda son of Rabbi Simon said in the name of Rabbi Elazar: They were the capable and the literate; Rav Huna said: Those possessing reason and their deputies; Rabbi Yitzḥak said: Those possessing reason were his counselors; that is what you say: “Then Daniel responded with counsel and discretion” (Daniel 2:14).

“And governors of the provinces before him.” Rabbi Elazar and Rabbi Shmuel bar Naḥman: Rabbi Elazar said: Like the court in Geder, where the king sits in judgment above, and all the people sit before him on the ground. Rabbi Shmuel bar Naḥman said: Like the great basilica filled with people, with the king sitting on his couch and all the people prostrated before him; that is why it says: “And governors of the provinces before him.”

“And in the first year of Cyrus, the king of Persia, at the completion of the word of the Lord from the mouth of Jeremiah, the Lord aroused… So said Cyrus, the king of Persia… Who is among you of all His people… And the heads of the families of Judah and Benjamin and the priests and the Levites arose…” (Ezra 1:1-5) “…forty-two thousand three hundred and sixty. Besides their slaves…” (Ezra 2:64-65) This was the overall count, but in specifics of the count they are only thirty thousand three hundred and sixty. Where did the other twelve thousand go? These are the members of the other tribes who went up. “And they set the altar on its bases… And they gave money to the quarries…” (Ezra 3:1-7) Cyrus reigned for three truncated years. “And in the reign of Ahasuerus, in the beginning of his reign… Then the work of the House of God, which was in Jerusalem, was stopped…” (Ezra 4:6-24) “In the third year of his reign, he made a banquet…” (Esther 1:3) Esther was hidden in Shushan the capitol for four years, “So Esther was taken to King Ahasuerus…” (Esther 2:16) Haman gathered spoils against Mordecai for five years, “In the first month, which is the month of Nisan, in the twelfth year of King Ahasuerus…” (Esther 3:7) On the thirteenth of Nisan Haman wrote the letters “…to destroy, kill, and cause to perish all the Jews…” (Esther 3:13) On the fifteenth of Nisan Esther went in to the king. On the sixteenth of Nisan they hung Haman. On the twenty-third of Nisan Mordecai wrote letters to contradict Haman’s decree. On the thirteenth of Adar “And the Jews smote all their enemies…” (Esther 9:5) They killed five hundred in Shushan, and they hung the ten sons of Haman because “…they wrote an accusation against the dwellers of Judea and Jerusalem.” (Ezra 4:6) “On that day, the number of those slain in Shushan the capital came before the king.” (Esther 9:11) And at that time in the coming year, it says “Now, Queen Esther, the daughter of Avichayil, and Mordecai the Jew wrote down…” (Esther 9:29) Behold, it says “For at the completion of seventy years of Babylon…” (Jeremiah 29:10) and “…since the destruction of Jerusalem seventy years.” (Daniel 9:2) Israel spent fifty-two years after the destruction of the Temple under the rule of the Chaldeans, and then they went up. Three years of Cyrus, fourteen of Ahasuerus, two of Darius. In the second year of Darius, the Temple was rebuilt. So Zechariah said “And the angel of the Lord replied and said, ‘O Lord of Hosts! How long will You not have mercy on Jerusalem and upon the cities of Judah, upon whom You are wroth for seventy years already?’” (Zechariah 1:12) The Temple stood for four years, as it says “And the completion of this House…” (Ezra 6:15) And at that time in the coming year Ezra came up from Babylon with a new group of exiles, as it says “Ezra ascended from Babylon… And there ascended from the Children of Israel… in the seventh year of King Artaxerxes… For on the first of the first month… For Ezra had prepared his heart…” (Ezra 7:6-10) He came and separated Israel from the foreign women.