מדרש על איוב 22:30
Midrash Tanchuma
R. Huna said in the name of R. Yosé: He left the ark coughing and spitting blood because of a cold he had contracted, and it is for this reason that Scripture states: Bring out of prison my soul … the righteous shall crown themselves because of Me (Ps. 142:8), that is, through me the Holy One blessed be He took a crown. They shall reason: Though Noah was righteous, he was not wholly righteous. The Holy One, blessed be He, nevertheless performed miracles in his behalf, as it is said: He delivereth him that is innocent (Job 22:30). In this verse i-naki (“innocent”) should be interpreted as velo naki, that is, he was not wholly righteous. How many more miracles would He have performed in his behalf if he had been wholly righteous!
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Midrash Tanchuma Buber
(Gen. 8:16:) GO FORTH FROM THE ARK. This text is related (to Ps. 142:8 [7]): BRING MY SOUL OUT OF PRISON.42Tanh., Gen. 2:14; see Gen. R. 34:1. < The verse > is speaking about Noah when he was in the ark. Noah said to the Holy One: BRING MY SOUL OUT OF PRISON; for he had been imprisoned there. R. Levi said: The whole twelve months that Noah was in the ark, neither he nor his children tasted a bit of sleep because they were responsible for feeding the cattle and the wild animals. R. Abba bar Kahana said:43Gen. R. 31:14. He brought branches for the elephants and glass for the ostriches into the ark to feed the cattle and the wild animals. Now some of them ate in the second hour of the night, and some of them ate in the third hour of the day. Hence you yourself know that Noah did not taste a bit of sleep. R. Johanan said in the name of R. Eleazar b. R. Jose the Galilean: One time, when Noah was late in feeding the lion, the lion bit him; and he went away limping. Thus it is stated (in Gen. 7:23): AND NOAH ONLY [SURVIVED]. R. Huna said in the name of R. Jose: When Noah went forth from the ark, he gave a heartfelt groan. He therefore said (according to Ps. 142:8 [7]): BRING MY SOUL OUT OF PRISON…. THROUGH ME SHALL THE RIGHTEOUS WEAR A CROWN, < i.e., > through me shall the righteous take up a crown in the world. For they said: What! If in the case of Noah, who was righteous [but not completely righteous], the Holy One so performed miracles for him—Thus it is stated (in Job 22:30): HE SHALL DELIVER THE ONE THAT IS NOT INNOCENT, AND HE SHALL BE DELIVERED [THROUGH THE PURITY OF YOUR HANDS], since he was innocent and not innocent. R. Hanina b. R. Aha said: Uncia44Latin; cf. Gk.: ougkia. (i.e., a little) merit was in him.45Cf. Gen. R. 29:1. < If God did miracles for Noah >, how much the more, in the case of one who { was } [is] completely righteous, would the Holy One perform miracles for him. Thus it says (in Ps. 142:8 [7]): THROUGH ME SHALL THE RIGHTEOUS WEAR A CROWN, FOR YOU SHALL REWARD ME.
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Bereishit Rabbah
"But Noah found favor with Hashem (Genesis 6:8)". It is written: "He will deliver the guilty; He will be delivered through the cleanness of your hands (Job 22:30)". Rabbi Chanina said: "Noah had less than an 'unqiya in his hand. So why was he saved? Rather "through the cleanness of your hands". This agress with that which Rabbi Abba son of Kahana said, that "I regret that I made them" and Noah, except Noah was left from the, and he was not deserving, but rather because "he found favor with Hashem". Thus it is said: "But Noah found favor with Hashem".
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