מדרש על במדבר 14:14

And the Lord went before them by day (Exod. 13:21). You find that there were seven clouds of glory in all. And the Lord went before them by day in a pillar of cloud (ibid.) was the first; and Thy cloud standeth over them (Num. 14:14) was the second; In a pillar of cloud (ibid.) was the third; That the cloud tarried (Num. 9:22), the fourth; And the going up of the cloud (Exod. 40:36), the fifth; And whenever the cloud was taken up (ibid., 37), the sixth; and For the cloud of the Lord was upon the Tabernacle (ibid., v. 38) was the seventh. Four of the clouds were at each of the four sides; one was above them, another below them, and the seventh cloud preceded them. The last of the clouds lowered the high places, raised the low places, burnt the serpents and the scorpions, and sprinkled the road (to lay the dust) before them.

25 Moses said to Him (in vss. 14, 15), “Now they have heard that You, O Lord, are in the midst of this people. If then You slay this people like one man.” So the nations of the world would not say, “The gods of Canaan are stronger than the gods of Egypt; the gods of Egypt are false, but those of Canaan are of land watered by rain (i.e., of Ba'al).” (Numb. 14:14, 16) “They will say unto the inhabitants of this land […] Because he was not able (yekholet),” i.e., because He did not have the means to supply enough food, He brought them out to have them die in the desert. Now the word, yekholet can only refer to food, since it is stated (in I Kings 5:25 [11]), “and Solomon gave Hiram twenty thousand measures of wheat as food (makkolet) for his household.” Another interpretation: Lest the nations of the world think of You as cruel. That is to say: When the generation of the flood came, He destroyed them. And similarly, when the generation of the dispersion came, and when the Sodomites came, and when the Egyptians came, He destroyed them And also in the case of these whom He has called (in Exod. 4:22), “My first-born son,” He is destroying (mekhalleh) them! He is like that Lilith (keLilit). When she does not find anything else, she turns on children. So (in Numb. 14:16), “Because the Lord was not able.” Moses said, “Sovereign of the world, (according to vs. 14) ‘[that…] You […], o Lord, are seen face to face (literally: eye to eye).’” What is the meaning of “[that...] are seen eye to eye ('YN B'YN)?”⁴⁵Similarly Deut. R. 5:13. R. [Simeon ben] Laqish said, “See, the scales are balanced (rt.: 'YN).” “You say (in Numb. 14:12), “’I will smite them with pestilence’; but I am saying (in vs. 19), ‘Please pardon.’ We shall see whose utterance will stand.” It is so stated (in Numb. 14:20), “Then the Lord said, ‘I have pardoned them as you asked.’” But nevertheless, the decree of the Holy One which he had uttered to Moses (in Numb. 14:12), “then I will make you into a nation that is greater,” that decree was not repealed. He raised up from him sixty myriads, as stated (in I Chron. 23:17), “but the sons of Rehabiah were very numerous.” And in the world to come the Holy One shall gather them. Thus it is stated (in Is. 49:12), “Look! These are coming from afar. And look! These are from the north and from the sea (i.e., from the west), and these from the land of Sinim.” Moreover, the exiles shall come with them, also the tribes who are located beyond the River Sambatyon⁴⁶Gk.: Sabbatikos (“Sabbatical”). See Targum Pseudo-Jonathan, Exod. 34:10; ySanh. 10:6 or 5 (29c); Gen. R. 73:6; Lam. R. 2:5 (9); PR 31:10; above, Gen. 10:17, it was beyond, or on an island in, this legendary river that at least some of the ten tribes were exiled. See also Tanh., Exod. 9:33; Gen. R. 11:5, PR 23:8; according to which the river carried stones in its current during the whole week but rested on the Sabbath. See also Pliny, HN 31:18 (24); Sanh. 65b. Cf. Josephus, BJ 7:5:1 (96–99), according to whom the Sabbath was the only day on which the river flowed. and beyond the hills of darkness.⁴⁷Cf. Ezek. 34:12. They shall be gathered and come to Jerusalem. Isaiah said (in Is. 49:9), “Saying to the prisoners, ‘Go forth,’” i.e., to those who are located beyond the Sambatyon. (Ibid., cont.,) “To those who are in darkness, ‘Show yourselves,’”⁴⁸higgalu. the verb can also mean “be exiled. these are those who are located beyond the cloud of darkness. (Ibid., cont.,) “They shall pasture along the roads, and in all the heights shall be their pasture,” these are those who are located in Daphne of Antioch.⁴⁹According to ySanh. 10:6 or 5 (29c) the exiles were divided into three parts: one beyond the Sambatyon River, one to Daphne at Antioch, and one into a cloud cover. At that time they shall be redeemed and come to Zion with gladness, as stated (in Is. 51:11), “So let those ransomed by the Lord return [and come to Zion with exaltation, with joy everlasting upon their heads. Let them attain joy and gladness; may sorrow and sighing flee].”

(Ibid. 21) "And the L rd went before them by day with a pillar of cloud": We find there to have been seven clouds: here, (Numbers 14:14) twice, (Ibid. 9:19), (Exodus 40:36), (Ibid. 37), (Ibid. 38) —

(Bamidbar 10:34) "And the cloud of the L-rd was above them by day": From here they said: There are seven "clouds": (Bamidbar 14:14) "and in a pillar of cloud You go before them by day," (Shemot 14:19) "and the pillar of cloud turned from before them," (Bamidbar, 14:14) "and Your cloud stands over them," (Devarim 1:33) "and in cloud by day," (Bamidbar 9:19) "And when the cloud lingered over the mishkan," (Shemot 40:38) "For the cloud of the L-rd was on the mishkan by day," (Bamidbar 10:34) "And the cloud of the L-rd was above them by day." There were seven clouds — four on their four sides, one above, one below (to cushion their feet), and one before them, which lowered what was high and raised what was low, and killed the serpents and the scorpions, and swept and sprinkled before them. R. Yehudah says: There were thirteen (clouds) — two on each side, two above and two below, and one before them. R. Yoshiyah says: Four. Rebbi says: Two.