תנ"ך ופרשנות
תנ"ך ופרשנות

תלמוד על שמות 22:37

Jerusalem Talmud Yoma

On the Eighth {Day}. There are Tannaim who state, it93The Tent of Meeting. was anointed; and there are Tannaim who state, it was not anointed. There are Tannaim who state, it was dismantled; and there are Tannaim who state, it was not dismantled. Rebbi Ḥanin said, it is obvious for us that for him who said, it was anointed it was dismantled; and for him who said, it was not anointed it was not dismantled. Him who said, it was anointed, one understands since it is written he anointed them90Num. 7:1. Since on this day the princes of the tribes started presenting their sacrifices, it must be the day when Aaron and his sons already officiated, the eighth day of initiation. Since the Tent of Meeting already was erected on the first day, finishing the erections on the eighth implies some dismantling in between.. But he who said, it was not anointed, how does he uphold he anointed them? I consider it as if it were missing anointment and you anointed it. Him who said, it was anointed, one understands since it is written94Ex. 29:37. If the altar was not put out of commission in the meantime because the Tent was dismantled, only one atonement would have been necessary. Therefore every day must have seen a new commissioning of the altar., seven days they shall atone the altar. But he who said, it was not dismantled, how does he uphold seven days they shall atone the altari Atonement by blood, as it was stated95Babli 4a. The persons referred to are the High Priest for the service of the Day of Atonement and the priest chosen to burn the corpse of the Red Cow. The sprinkling water has to penetrate the prietly garments below the blood and oil by which they were dedicated.: On both of them they were sprinkling from all purifications96Ashes from all Red Cows conserved in the Temple. that were there, so that the water should penetrate under the blood, the words of Rebbi Jehudah; Rebbi Yose says, under the blood and under the anointing oil.
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