בְּרֹ֣ב שַׂרְעַפַּ֣י בְּקִרְבִּ֑י תַּ֝נְחוּמֶ֗יךָ יְֽשַׁעַשְׁע֥וּ נַפְשִֽׁי׃
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Likutei Halakhot
2. This is hinted at in the words of the Shulchan Aruch: 'Strengthen yourself like a lion to rise in the morning to serve your Creator'. Man must strengthen himself to awake from his sleep and failures. And by what does he awaken? Because he will wake the dawn, this is as explained above that he awakens the good points, which are the aspect of 'dawn', the aspect of awakening the dawn. And by this he will awake from his slumber and (his) failings, etc. as explained above. This is the aspect of 'arising in the morning'. Because the essence of the awakening from slumber discussed above is by the aspect of (Zohar Miketz 203) 'the morning of Avraham, the man of Chesed, in other words by the fact that he tilts the scales in favor of Chesed, and judges himself to the side of merit, as explained above. And because of this Avraham converted converts, because he tilted the scales in favor of Chesed and found a good point in everyone and by this he brought everyone closer to Hashem Yisbarach. This is what the commentaries rely on, (Psalms 16:8) "I have set Hashem before me always". In other words, I always place and set Hashem before my eyes, because even though I am far from Him, Yisbarach, even so Hashem is before me (i.e. mindful of me) always in every place, because I found in myself a point of goodness, as explained above. This the explanation of the verse (Psalms 16:8) "I have set Hashem before me always; He is at my right hand; I shall never be shaken". In other words, I am always mindful of Hashem even (if I am) in the lowest levels, G-d forbid. Because "He is at my right hand". Because by the aspect of 'right'/Avraham/Chesed I will never be shaken, in the aspect of (Psalms 94:18) "When I think my foot has given way, Your faithfulness, [Chasdechah] O LORD, supports me". By the aspect of Chesed; in other words tilting the scales in the merit of Chesed and judging yourself to the side of merit and yet finding within yourself some good point. By this you can set Hashem before you always. And because of this you will never be shaken. And this is (Psalms 94:19) "When I am filled with cares, Your assurance soothes my soul". In other words, when the many thoughts confuse me and seek to destroy me, G-d forbid, because of (my) many flaws (i.e. sins), etc., then 'Your assurance soothes my soul'. This is how Hashem comforts him, by helping him to find some good point within himself. This is his comfort, and by this, his soul is soothed, etc., as explained above.