וַיַּ֤רְא רֵאשִׁית֙ ל֔וֹ כִּי־שָׁ֛ם חֶלְקַ֥ת מְחֹקֵ֖ק סָפ֑וּן וַיֵּתֵא֙ רָ֣אשֵׁי עָ֔ם צִדְקַ֤ת יְהוָה֙ עָשָׂ֔ה וּמִשְׁפָּטָ֖יו עִם־יִשְׂרָאֵֽל׃ (ס)
Ia memilih bagian yang pertama bagi dirinya, sebab di sanalah tersembunyi sebidang tanah sang pemberi hukum; ia maju di barisan terdepan bangsa itu, ia melaksanakan keadilan Yang Mahakekal dan hukum-hukum-Nya bersama Israel.”
Likutei Moharan
4. And how does one merit the aspect of mishpat? Via tzedakah/charity, since by charity one holds the virtue of mishpat, as is written (Deut. 33): "he did tzidkat/what-is-righteous-for Hashem, and mishpataw/what-is-lawful with Israel;" and as in (Ps. 99): "[You do] mishpat and tzedakah in Ya’akov" etc.