Hasidut untuk Yesaya 63:11

וַיִּזְכֹּ֥ר יְמֵֽי־עוֹלָ֖ם מֹשֶׁ֣ה עַמּ֑וֹ אַיֵּ֣ה ׀ הַֽמַּעֲלֵ֣ם מִיָּ֗ם אֵ֚ת רֹעֵ֣י צֹאנ֔וֹ אַיֵּ֛ה הַשָּׂ֥ם בְּקִרְבּ֖וֹ אֶת־ר֥וּחַ קָדְשֽׁוֹ׃

Lalu umat-Nya teringat akan zaman dahulu kala, zaman Musa: “Di manakah Dia yang membawa mereka naik dari laut bersama para gembala kawanan domba-Nya? Di manakah Dia yang menaruh roh kudus-Nya di tengah-tengahnya?”

The Gate of Unity

For example, the combination of the first day, “Let there be light-Yehiy Ohr-יהי אור,” which is the aspect of Chessed,10Genesis 1:3; See Or HaChayim to Zohar Bereishit 46a; Siddur Im Divrei Elokim Chayim, Shaar HaKriyat Shma 76b; Maamarei Admor HaEmtzaee, Devarim Vol. 4, pg. 1,446; Hanachot 5577 pg. 10; Torat Chayim, Bereishit 8c. is the root of the first millennium of Briyah, Yetzirah, and Asiyah, as known regarding the verse, “In six days [HaShem] made etc.,” referring to the six upper days of Zeir Anpin and Nukvah of Atzilut etc., that are called,11Isaiah 63:11; Deuteronomy 32:7; See Zohar III 15a; Maamarei Admor HaEmtzaee, Vayikra Vol. 1, pg. 225; Bamidbar Vol. 2 pg. 366. “Yemei Olam - the days of the world” [in the masculine] and “Yemot Olam - the days of the world” [in the feminine].
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