וַיִּפְּל֤וּ עַל־פְּנֵיהֶם֙ וַיֹּ֣אמְר֔וּ אֵ֕ל אֱלֹהֵ֥י הָרוּחֹ֖ת לְכָל־בָּשָׂ֑ר הָאִ֤ישׁ אֶחָד֙ יֶחֱטָ֔א וְעַ֥ל כָּל־הָעֵדָ֖ה תִּקְצֹֽף׃ (פ)
Lalu mereka jatuh tertelungkup dan berkata: “Ya Allah, Allah atas roh segala makhluk! Apakah karena satu orang berdosa, Engkau murka terhadap seluruh jemaah?”
Rashi
אל אלהי הרוחות O GOD, THE GOD OF THE SPIRITS [OF ALL FLESH] — i.e., “[O God] who knowest the thoughts of every man”. Thy nature is not like that of human beings: an earthly king against whom part of his country commits an offence, does not know who the sinner is, and therefore when he becomes angry he exacts punishment from all of them. But Thou — before Thee all human thoughts lie open and Thou knowest who is the sinner (Midrash Tanchuma, Korach 7).
Sforno
האיש אחד יחטא, by having assembled a whole congregation against us? (verse 19)
Or HaChaim
ויאמרו קל אלוקי חרוחות, They said: "O G'd the G'd of the spirits of all flesh, etc." The reason Moses used the name קל for G'd was that he realised that the attribute of Justice was in the ascendancy. By invoking the attribute קל Moses hoped to counterbalance the attribute of Justice with the attribute of חסד, loving kindness.